all were alike. Such an explanation seemed far-fetched. And anyway, she hadnât been staring. She wanted to talk to someone about it, but she felt that Claudia wasnât the right person to go to. She needed someone who was grown up and who had lived in the city long enough to know who everyone was. Was it possible that her father had been in love with another woman before heâd married her mother? Perhaps if sheâd had a sister, or even a brother, the idea wouldnât have made such an impression on her. As it was, her sleep became so disturbed that at last she was summoned to the office of Mme Bonnier, the principal of the school.
She stood by the desk. Madame sat on the other side; she was impeccably dressed, as usual, and looked as if she found life highly enjoyable. She told Beatrice to sit down, asked her the cause of her distress and said that it simply wouldnât do to drift around the schoolrooms, looking like a ghost and falling asleep over her lessons.
Beatrice told her. She described the girl from the shop and said, âDo you know who she is?â
Mme Bonnier dismissed the story. The old woman, she said, wasnât right in the head; you wouldnât believe the things people muttered to themselves when they relaxed their concentration â even young, sane people.
âBut who is she?â
The identity of the girl couldnât possibly be of importance, Madame said, because the old woman didnât know what she was talking about.
Mme Bonnier was embarrassed. Years later, Beatrice was to understand the nature and extent of the embarrassment: oncesheâd realized that her father had been quite a ladiesâ man and that heâd know Mme Bonnier, as well as many other women. Beatrice might have had sisters and brothers over half the globe.
But at the time, her attention was trained on one person: the girl in the shop. And her worries were mainly theological. If the girl were a sister, she reasoned, that would mean that her father had been married twice. It followed that the other wife had to be still alive, otherwise the daughter would have stayed with him.
âAnd if thatâs true,â Beatrice said, âthen in the eyes of the Church, his second marriage, to my mother â you see what I mean? I might be the child of sin. One of us has to be.â
âNonsense, Beatrice.â
âWell, is that girlâs mother still living?â
âYes.â
âThen sheâs the real daughter. And that makes me ââ
âYour father,â Mme Bonnier said, âwas never married to this girlâs mother. Nor, as far as I know, to anyone but your mother. Does that make you feel better?â
âOf course,â Beatrice said. âItâs a great relief.â
âGood. Iâm glad to hear it. Now you can get some sleep.â
âBut is it true? Is she my sister?â
âIâve just told you.â
âNo, Madame. Youâve just told me that they werenât married.â
âI see. In that case, I must say that to the best of my knowledge, no: she isnât. But her mother is one of those women whoâs always lived a very free life. So, people gossip about her.â
âAnd my father?â
âIâve never heard anyone say a malicious thing about your father. Heâs always talked of with kindness. This is more the sort of tittle-tattle youâd expect to hear directed against a woman.â
âIt was directed against me. She wanted to hurt me.â
âYou know the kinds of people who gossip,â Mme Bonnier said. âAnd you say she was old. Perhaps she didnât see well. There seemed to her to be two girls in her shop, both of them to her mind looking foreign. Do you understand? Thereâs no great mystery about it.â
Beatrice had once heard her father say that when it was amatter of something serious, it was always a good idea to get a second opinion. She went to
J.A. Konrath, Jack Kilborn