Papa-Nnukwu, never visited him, but he sent slim wads of naira through Kevin or through one of our umunna members, slimmer wads than he gave Kevin as a Christmas bonus.
“I don’t like to send you to the home of a heathen, but God will protect you,” Papa said. He put the Bible in a drawer and then pulled Jaja and me to his side, gently rubbed the sides of our arms.
“Yes, Papa.”
He went into the large living room. I could hear more voices, more people coming in to say
“Nno nu
” and complain about how hard life was, how they could not buy new clothes for their children this Christmas.
“You and Jaja can have breakfast upstairs. I will bring the things up. Your father will eat with the guests,” Mama said.
“Let me help you,” I offered.
“No,
nne
, go upstairs. Stay with your brother.”
I watched Mama walk toward the kitchen, in her limping gait. Her braided hair was piled into a net that tapered to a golf-ball-like lump at the end, like a Father Christmas hat. She looked tired.
“Papa-Nnukwu lives close by, we can walk there in five minutes, we don’t need Kevin to take us,” Jaja said, as we went back upstairs. He said that every year, but we always climbed into the car so that Kevin could take us, so that he could watch us.
As Kevin drove us out of the compound later that morning, I turned to allow my eyes to stroke, once again, the gleaming white walls and pillars of our house, the perfect silver-colored water arch the fountain made. Papa-Nnukwu had never set foot in it, because when Papa had decreed that heathens werenot allowed in his compound, he had not made an exception for his father.
“Your father said you are to stay fifteen minutes,” Kevin said, as he parked on the roadside, near Papa-Nnukwu’s thatchenclosed compound. I stared at the scar on Kevin’s neck before I got out of the car. He had fallen from a palm tree in his hometown in the Niger Delta area, a few years ago while on vacation. The scar ran from the center of his head to the nape of his neck. It was shaped like a dagger.
“We know,” Jaja said.
Jaja swung open Papa-Nnukwu’s creaking wooden gate, which was so narrow that Papa might have to enter sideways if he ever were to visit. The compound was barely a quarter of the size of our backyard in Enugu. Two goats and a few chickens sauntered around, nibbling and pecking at drying stems of grass. The house that stood in the middle of the compound was small, compact like dice, and it was hard to imagine Papa and Aunty Ifeoma growing up here. It looked just like the pictures of houses I used to draw in kindergarten: a square house with a square door at the center and two square windows on each side. The only difference was that Papa-Nnukwu’s house had a verandah, which was bounded by rusty metal bars. The first time Jaja and I visited, I had walked in looking for the bathroom, and Papa-Nnukwu had laughed and pointed at the outhouse, a closet-size building of unpainted cement blocks with a mat of entwined palm fronds pulled across the gaping entrance. I had examined him that day, too, looking away when his eyes met mine, for signs of difference, of Godlessness. I didn’t see any, but I was sure they were there somewhere. They had to be.
Papa-Nnukwu was sitting on a low stool on the verandah, bowls of food on a raffia mat before him. He rose as we came in. A wrapper was slung across his body and tied behind his neck, over a once white singlet now browned by age and yellowed at the armpits.
“
Neke! Neke! Neke
! Kambili and Jaja have come to greet their old father!” he said. Although he was stooped with age, it was easy to see how tall he once had been. He shook Jaja’s hand and hugged me. I pressed myself to him just a moment longer, gently, holding my breath because of the strong, unpleasant smell of cassava that clung to him.
“Come and eat,” he said, gesturing to the raffia mat. The enamel bowls contained flaky fufu and watery soup bereft of chunks of fish
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