Read Online Purple Hibiscus by Chimamanda Ngozi Adichie - Free Book Online Page B
Authors: Chimamanda Ngozi Adichie
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me in. I watched a gray rooster walk into the shrine at the corner of the yard, where Papa-Nnukwu’s god was, where Papa said Jaja and I were never to go near. The shrine was a low, open shed, its mud roof and walls coveredwith dried palm fronds. It looked like the grotto behind St. Agnes, the one dedicated to Our Lady of Lourdes.
“Let us go, Papa-Nnukwu,” Jaja said, finally, rising.
“All right, my son,” Papa-Nnukwu said. He did not say “What, so soon?” or “Does my house chase you away?” He was used to our leaving moments after we arrived. When he walked us to the car, balancing on his crooked walking stick made from a tree branch, Kevin came out of the car and greeted him, then handed him a slim wad of cash.
“Oh? Thank Eugene for me,” Papa-Nnukwu said, smiling. “Thank him.”
He waved as we drove off. I waved back and kept my eyes on him while he shuffled back into his compound. If Papa-Nnukwu minded that his son sent him impersonal, paltry amounts of money through a driver, he didn’t show it. He hadn’t shown it last Christmas, or the Christmas before. He had never shown it. It was so different from the way Papa had treated my maternal grandfather until he died five years ago. When we arrived at Abba every Christmas, Papa would stop by Grandfather’s house at our ikwu nne, Mother’s maiden home, before we even drove to our own compound. Grandfather was very light-skinned, almost albino, and it was said to be one of the reasons the missionaries had liked him. He determinedly spoke English, always, in a heavy Igbo accent. He knew Latin, too, often quoted the articles of Vatican I, and spent most of his time at St. Paul’s, where he had been the first catechist. He had insisted that we call him Grandfather, in English, rather than Papa-Nnukwu or Nna-Ochie. Papa still talked about him often, his eyes proud, as if Grandfather were his own father. He opened his eyes before many of our peopledid, Papa would say; he was one of the few who welcomed the missionaries. Do you know how quickly he learned English? When he became an interpreter, do you know how many converts he helped win? Why, he converted most of Abba himself! He did things the right way, the way the white people did, not what our people do now! Papa had a photo of Grandfather, in the full regalia of the Knights of St. John, framed in deep mahogany and hung on our wall back in Enugu. I did not need that photo to remember Grandfather, though. I was only ten when he died, but I remembered his almost-green albino eyes, the way he seemed to use the word
sinner
in every sentence.
“Papa-Nnukwu does not look as healthy as last year,” I whispered close to Jaja’s ear as we drove off. I did not want Kevin to hear.
“He is an old man,” Jaja said.
When we got home, Sisi brought up our lunch, rice and fried beef, on fawn-colored elegant plates, and Jaja and I ate alone. The church council meeting had started, and we heard the male voices rise sometimes in argument, just as we heard the up-down cadence of the female voices in the backyard, the wives of our umunna who were oiling pots to make them easier to wash later and grinding spices in wooden mortars and starting fires underneath the tripods.
“Will you confess it?” I asked Jaja, as we ate.
“What?”
“What you said today, that if we were thirsty, we would drink in Papa-Nnukwu’s house. You know we can’t drink in Papa-Nnukwu’s house,” I said.
“I just wanted to say something to make him feel better.”
“He takes it well.”
“He hides it well,” Jaja said.
Papa opened the door then and came in. I had not heard him come up the stairs, and besides, I did not think he would come up because the church council meeting was still going on downstairs.
“Good afternoon, Papa,” Jaja and I said.
“Kevin said you stayed up to twenty-five minutes with your grandfather. Is that what I told you?” Papa’s voice was low.
“I wasted time, it was my fault,” Jaja
“Let us go, Papa-Nnukwu,” Jaja said, finally, rising.
“All right, my son,” Papa-Nnukwu said. He did not say “What, so soon?” or “Does my house chase you away?” He was used to our leaving moments after we arrived. When he walked us to the car, balancing on his crooked walking stick made from a tree branch, Kevin came out of the car and greeted him, then handed him a slim wad of cash.
“Oh? Thank Eugene for me,” Papa-Nnukwu said, smiling. “Thank him.”
He waved as we drove off. I waved back and kept my eyes on him while he shuffled back into his compound. If Papa-Nnukwu minded that his son sent him impersonal, paltry amounts of money through a driver, he didn’t show it. He hadn’t shown it last Christmas, or the Christmas before. He had never shown it. It was so different from the way Papa had treated my maternal grandfather until he died five years ago. When we arrived at Abba every Christmas, Papa would stop by Grandfather’s house at our ikwu nne, Mother’s maiden home, before we even drove to our own compound. Grandfather was very light-skinned, almost albino, and it was said to be one of the reasons the missionaries had liked him. He determinedly spoke English, always, in a heavy Igbo accent. He knew Latin, too, often quoted the articles of Vatican I, and spent most of his time at St. Paul’s, where he had been the first catechist. He had insisted that we call him Grandfather, in English, rather than Papa-Nnukwu or Nna-Ochie. Papa still talked about him often, his eyes proud, as if Grandfather were his own father. He opened his eyes before many of our peopledid, Papa would say; he was one of the few who welcomed the missionaries. Do you know how quickly he learned English? When he became an interpreter, do you know how many converts he helped win? Why, he converted most of Abba himself! He did things the right way, the way the white people did, not what our people do now! Papa had a photo of Grandfather, in the full regalia of the Knights of St. John, framed in deep mahogany and hung on our wall back in Enugu. I did not need that photo to remember Grandfather, though. I was only ten when he died, but I remembered his almost-green albino eyes, the way he seemed to use the word
sinner
in every sentence.
“Papa-Nnukwu does not look as healthy as last year,” I whispered close to Jaja’s ear as we drove off. I did not want Kevin to hear.
“He is an old man,” Jaja said.
When we got home, Sisi brought up our lunch, rice and fried beef, on fawn-colored elegant plates, and Jaja and I ate alone. The church council meeting had started, and we heard the male voices rise sometimes in argument, just as we heard the up-down cadence of the female voices in the backyard, the wives of our umunna who were oiling pots to make them easier to wash later and grinding spices in wooden mortars and starting fires underneath the tripods.
“Will you confess it?” I asked Jaja, as we ate.
“What?”
“What you said today, that if we were thirsty, we would drink in Papa-Nnukwu’s house. You know we can’t drink in Papa-Nnukwu’s house,” I said.
“I just wanted to say something to make him feel better.”
“He takes it well.”
“He hides it well,” Jaja said.
Papa opened the door then and came in. I had not heard him come up the stairs, and besides, I did not think he would come up because the church council meeting was still going on downstairs.
“Good afternoon, Papa,” Jaja and I said.
“Kevin said you stayed up to twenty-five minutes with your grandfather. Is that what I told you?” Papa’s voice was low.
“I wasted time, it was my fault,” Jaja
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