Thatâs not my Jaybird, building the New Jerusalem.â
âI should hope not. Iâm rather a skeptic when it comes to New Jerusalems.â
âWell, Iâm saying itâs not about a better world, or not only. Jayâs got something else going, a private agenda.â Her husband had brought the family here, Barb insisted, in an attempt to regain lost power. âHe needed to run my life again.â
The old man looked dubious.
âListen, I realize I talk a good game. How do you think I know an act when I see one? But Iâm telling you, Jay, he had the real power. Heâs always had it.â
The old Dominican sat so still, his robes plainly laundered that morning, that he prompted the contrary image of Barbaraâs kids tearing around in a nearby soccer field, their shorts and sneakers smeared with grass. The place was open to the public most afternoons. Her chosen church wasnât down in the vicoli , but up in the familyâs part of town, where you found regularly groomed green-spaces and a responsible staff The last sheâd seen the children, the teenagers were playing goalie and the younger ones were sharing a pickup squad with a few locals. Paul had looked fine, just another kid with a ball, and Barb had no problem leaving to meet with Cesare, a couple of staircases farther uphill (in this city even the best neighborhoods presented an aerobic workout).
What did it matter that Barb had discovered this man uptown? Cesare wasnât defined by the parish assigned him any more than by Jesuit or Dominican. Heâd committed his ministry to âthe wretched of the earth,â a phrase his new member from New York admired, though so far sheâd avoided admitting that she didnât know the source. She knew enough, anyway. Barbara understood that though she liked the old man, there was chemistry, what she depended on in their give and take was his commitment to the opposing point of view: Jayâs version of the Lulucitasâ business in Naples. This made the Padre Superior a bracing corrective. Again, with him it was like with Nettie: if the wife could make her argument to this priest, then she might be frightened, she might be disappointed, but she wasnât merely whining. For Cesare hadnât needed an earthquake in order to do something for the non-Europeans, the people off the Italian booksâthe clandestini . Over the past couple of years, though it violated church policy, heâd allowed homeless blacks and Arabs a night or two of sanctuary. If they could make it up to Cesareâs, these strays, they had an alternative to the lice-infested shelters in the old city, or the Camorra-run âsquatsâ out by the mozzarella ranches.
Even now, the priest had two such lost souls camped in the church basement. The first time Barbara had spoken of the attack on her husband, Cesare had noted the date with interest; on her next visit, after heâd decided the American could be trusted, heâd revealed that heâd taken in âtwo poor creaturesâ that very same evening.
These two had been guests of the church for a week, Cesare reminded her now. âAnd itâs obvious, donât you know,â he went on, âthat these young men have had some scrape with the law. See them flinch when they hear a siren, itâs entirely obvious.â
The mother wasnât sure what had brought this on.
âWell, one wonders, Mrs. Lulucita. These two in my care, one wonders if they werenât the same fellows as attacked your husband.â
Barbara got a hand on her purse, a reflex.
âThis husband who you claim had the power to drag you all the way across the Atlanticâwell, two penniless beggars laid him low just like that.â
âMary, mother of God. What areââ
âTake care, Signora. Thatâs a holy name youâre using.â
âBut what are you saying?â She and the priest were alone. Between
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