said sullenly. âI donât really know who Rebecca is. I never have. Not when I was in Iowa and certainly not since Iâve been in Chicago.â She held up the charm and took a long look before sighing deeply and placing it back on the tray. âBut the one thing I do know is, whoever she is wants to be someone very different.â
âWe all do at some point,â Pia said, putting a protective arm around the girl. âYouâre young. Take it from us old chicks: other than the great body, the twenties basically suck, but everybody has to go through the confusion to get to the other side. Youâve got time to figure out who you are, and hopefully this weekend will help.â
âIt already has.â Rebecca smiled, appreciating Piaâs sisterly attitude. âDo you think they could make me a necklace that says Becca?â
âNot
Re
becca?â Flo asked.
âBecca sounds more grown andâ¦big city.â
âIt does sound a little less like you grew up in a cornfield or on Sunnybrook Farm,â Pia said with a teasing giggle.
âI did not grow up in a cornfield,â Becca shot back with practiced indignation. âIâm from Cedar Falls, which is right next to Waterloo. My dad is a high school science teacher and my mother is a nurse. Weâre not all farmers.â
She hated the way people stereotyped her home state and the folks that lived there. Seems like her entire life had been spent peeling off the clichéd labels stuck on by other people.
âIâm sorry. That remark did sound pretty ignorant. Is Rebecca a family name? I only ask because you donât hear of many black folks named Rebecca.â
âYouâre black?â Flo remarked. âIâve been wonderinâ what you are. I thought maybe Latina.â
âMy biological mother was African American and my biological father was white. Iâm adopted.â Pia and Florence listened intently as Becca conveyed her story.
Her parents, Chester and Mary Vossel, unable to have children of their own and tired of waiting in the long line behind other couples looking for healthy white children, emptied their savings account and headed south to the Window of Hope, a Christian adoption agency in Macon, Georgia. Three weeks later, six-week-old Rebecca Mary Vossel moved into the lovingly prepared nursery in her parentsâ modest three-bedroom home.
As the adopted daughter of devout, conservative Christian parents, Rebecca was raised to be obedient and God-fearing. Chester and Mary were strict but devoted parents, demanding good grades and community service at the church and allowing little social life. She learned quickly that her fatherâs word was just as powerful as the Lordâs, and she grew up toeing the line, learning to be seen and not heard. Naturally shy, she didnât find this difficult, and she actually preferred keeping to herself. It was the being seen part that she wished she could change.
Despite her name, sheâd become the ultimate plain Jane, less by nature and more by parental design. No makeup, modest âproperâ clothing, no flash, and absolutely no trash. As the years went by and the features of her African American mother emerged, it became impossible to disappear behind a veil of good behavior and the New Testament. Amid all the corn-fed-looking girls surrounding her, Rebeccaâs honey-toned complexion and unruly hair made her stand out in all the wrong ways.
âThatâs why you said in session this morning that you spent your life trying not to get noticed?â Pia probed gently. âAnd why you want to change your name?â
âYeah, pretty much. New identity, new life,â she admitted, not sure if she could make them understand.
âMy parents definitely loved me and they made sure I didnât get in any trouble growing up. They kept me away from alcohol, drugs, and wild parties, but the problem is they kept
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