The Last Temptation of Christ

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Authors: Nikos Kazantzakis
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gave birth to Mary. Peter must have been less than five years old at the time, but he remembered well all the celebrations which followed, how the whole village was set in motion, how men and women ran to offer their congratulations, some carrying flour and milk, others dates and honey, others tiny infant’s clothing: presents for the confined woman and her child. Peter’s mother had been the midwife. She had heated water, thrown in salt, and bathed the wailing newborn. And now, here was Mary’s son passing in front of him loaded down with the cross, while everyone spat on him and pelted him with stones. As Peter looked and looked, he felt his heart become roused. His was an unlucky fate. The God of Israel had mercilessly chosen him, the son of Mary, to build crosses so that the prophets could be crucified. He is omnipotent, Peter reflected with a shudder; he might have picked me to do the same, but he chose the son of Mary instead and I escaped. ... Suddenly Peter’s roused heart grew calm, and all at once he felt deeply grateful to the son of Mary, who had taken the sin and lifted it to his shoulders.
    Just as all this was jostling in his mind, the cross-bearer halted, out of breath.
    “I’m tired, tired,” he murmured. He looked around him to find a stone or a man he could lean against, but saw nothing except lifted fists and thousands of eyes staring at him with hatred. Then he heard what seemed to him wings in the sky, and his heart leaped up. Perhaps God had taken pity on him at the very last moment and dispatched his angels. He raised his eyes. Yes, there were wings above him: crows! He grew angry. Obstinacy took possession of him and he resolutely lifted his foot in order to continue walking and mount the hill. But the stones sank away from under his sole. He tripped, began to fall forward. Peter rushed out in time to hold him up. Taking the cross from him, he lifted it to his own shoulder.
    “Let me help you,” he said. “You’re tired.”
    The son of Mary turned and gazed at the fisherman but did not recognize him. This entire journey seemed to him a dream. His shoulders had suddenly been unburdened and now he was flying in the air, just as one flies in one’s dreams. It couldn’t have been a cross, he thought; it must have been a pair of wings! Sponging the sweat and blood from his face, he followed behind Peter with sure steps.
    The air was a fire which licked the stones. The sheep dogs which the gypsies had brought to lap up the blood stretched their well-fed bodies out at the foot of a rock, by the edge of the pit their masters had dug. They were panting, and sweat poured from their dangling tongues. You could hear the drumming of the people’s heads in this blast furnace, the bubbling of their brains. In such heat all frontiers shifted—good sense and foolishness, cross and wings, God and man: all were transposed.
    Several tenderhearted women revived Mary. She opened her eyes and saw her barefooted, emaciated son. He was at last about to reach the summit, and in front of him was another man carrying the cross. Sighing, she turned around as though seeking help. When she saw her fellow villagers and the fishermen she started to go near in order to lean against them—but too late! The trumpet blared at the barracks, more cavalrymen emerged, clouds of dust flew up, the people crowded together again, and before Mary had time to step up onto a rock in order to see, the cavalrymen were on top of them, with their bronze helmets, their red cloaks, and the proud, well-nourished horses which trampled the Jewry under foot.
    The rebel Zealot came forward, his arms tied in back of him at the elbows, his clothes torn and bloody, his long hair pasted to his shoulders by blood and sweat, his gray thorny beard immense, his motionless eyes staring directly in front of him.
    The people were terrified at the sight. Was this a man, or hidden deep within his rags was there an angel or a devil whose compressed lips

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