The Last Temptation of Christ

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Authors: Nikos Kazantzakis
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guarded a terrible and unconfessable secret? The old rabbi and the people had agreed that in order to give the Zealot courage, as soon as he appeared they would join all together in singing at the top of their voices the psalm of war: “Let my enemies be scattered.” But now the words stuck in their throats. Everyone felt that this man had no need of courage. He was above courage: unconquerable, insuppressible—and freedom was enclosed in those hands fettered behind his back. They all looked at him in terror and remained silent.
    Riding in front of the rebel and pulling him along with a cord attached to the rear of his saddle was the centurion, his skin baked hard by the oriental sun. He had long ago begun to detest the Jews. For ten years he had put up crosses and crucified them, for ten years he had stuffed their mouths with stones and dirt to silence them—but in vain! As soon as one was crucified a thousand more lined up and anxiously awaited their turn, chanting the brazen psalms of one of their ancient kings. They had no fear of death. They had their own bloodthirsty God who lapped up the blood of the first-born male children, they had their own law, a man-eating beast with ten horns. Where could he catch hold of them? How could he subjugate them? They had no fear of death, and whoever has no fear of death—the centurion had often meditated on this here in the East—whoever has no fear of death is immortal.
    He drew back on the reins, stopped his horse and swept his eyes over the Jewry: eroded faces, inflamed eyes, soiled beards, greasy mops of hair. He spat with disgust. If he could only leave, leave! If he could only return once more to Rome with its many baths, its theaters, amphitheaters and well-washed women! He detested the East-its smells, its filth, its Jews!
    The gypsies were shaking their sweat onto the stones. They had set the cross into its hole at the top of the hill. The son of Mary sat on a rock and looked at them, looked at the cross, the people, at the centurion who dismounted in front of the crowd; looked and looked, but saw nothing except an ocean of skulls beneath a fiery sky. Peter approached and leaned over to speak to him. He spoke, but a stormy white-capped sea was beating against the youth’s ears, and he did not hear.
    At a nod from the centurion the Zealot was released. He drew tranquilly to one side in order to recover from his numbness, and then began to undress. Magdalene slid between the legs of the horses and started to approach him, her arms spread wide, but he repulsed her with a wave of his hand. An old woman with a stiff, aristocratic air pushed her way through the crowd without a word and took him in her arms. He lowered his head, kissed both her hands for a long time, clasped her tightly to his breast and then turned away his face. Mute and dry-eyed, the old woman remained where she was a few moments longer and looked at him.
    “You have my blessing,” she murmured finally, and she went and leaned against the rock opposite, together with the gypsy sheep dogs that were stretched out in the scanty shade, panting.
    Stamping his foot on the ground, the centurion leaped back into the saddle so that everyone could see and hear him. Brandishing his whip over the multitude to command silence, he spoke. “Listen to my words, Hebrews. Rome speaks. Quiet!”
    He pointed with his thumb to the Zealot, who had already removed his rags and was standing under the sun, waiting.
    “This man who now stands naked before the Roman Empire lifted his hand against Rome. While still a youth he pulled down the imperial eagles; then he took to the mountains and besought all of you to join him there and to raise the banner, telling you that the day had come when the Messiah would issue from your bowels and destroy Rome! ... Quiet out there, stop your shouting! ... Rebellion, murder, betrayal: those are his crimes. And now listen, Hebrews, listen to what I ask—I want you to be the ones to pass

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