The Gospel According to Jesus Christ (Harvest in Translation)

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Authors: José Saramago
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her profile a vague outline in the light of the dying embers. Joseph nods, overcome by the effort of trying to understand, taking with him, as he falls asleep, the absurd idea that the beggar might be the image of his own son emerging from the future to tell him, This is what I'll look like one day, but you won't live to see it. Joseph slept with a resigned smile on his lips, a sad smile. He thought he heard Mary saying, God forbid that this beggar has nowhere to rest his head. For verily I say unto you that many things in this world could be known before it is too late, if husbands and wives would only confide in each other as husbands and wives.
    Early next morning, most of the travelers who had spent the night in the caravansary left for Jerusalem, but those on foot stayed together, so that Joseph, without losing sight of his countrymen who were heading for Beersheba, accompanied his wife this time, walking alongside her as he had seen the beggar walk, or whatever he was. Joseph is convinced now that God bestowed a favor by allowing him to see his own son even before he is born, a son not wrapped in swaddling clothes, a tiny, unformed creature, smelly and bawling, but a fully grown man, taller than his father and most of the males of his race. Joseph is pleased to be taking his son's place, he is at once father and child, and this feeling is so strong that his real child, the unborn infant inside his mother's womb and heading for Jerusalem, suddenly becomes unimportant.
    Jerusalem, Jerusalem, the pilgrims call out devoutly as the city comes into sight, rising before them like an apparition on the crest of the hill beyond the valley, a truly celestial city, the center of the universe. Sparkling in all directions under the midday sun, it is a crystal crown which will turn to purest gold at sunset and ivory in moonlight. Jerusalem, O Jerusalem. The Temple appears at that very
moment, as if set there by God, and the sudden breeze that caresses the faces, hair, and clothes of the travelers could be a divine gesture, for, looking carefully at the clouds in the sky, we see a huge hand withdrawing, its fingers soiled with clay, its palm marked with the lines of life and death of every man and creature in this world, but the time has also come for us to trace the lines of life and death of God Himself. Trembling with emotion, the travelers raise their arms to heaven and raise their voices in thanksgiving, no longer in chorus, but each one lost in ecstasy, the more sober of them scarcely moving but looking up and praying with great fervor, as if they were being allowed to speak to God on equal terms. The road leads downward, and when the travelers descend into the valley and climb the next slope, which takes them to the city gates, the Temple will tower higher and higher, also the dreaded Antonia fortress, where even at this distance one can make out the shadowy forms of the Roman soldiers who stand watch on the terraces, and see the gleam of their weapons. The group from Nazareth must say good-bye here, for Mary is exhausted and would never survive the bumpy ride downhill at this fast pace, which accelerates to a headlong rush once the city walls loom into view.
    And so Joseph and Mary find themselves alone on the road, she trying to recover her strength, he impatient at the delay, now that they are so close to their destination. The sun beats down on the silent travelers. A muffled cry escapes Mary's lips. Worried, Joseph asks her, Is the pain getting worse, and she can barely say, Yes. Then an expression of disbelief creeps into her face, as though she has encountered something beyond her understanding. She certainly felt the pain in her body, but it seemed to belong to someone else. To whom, then. To the child inside her. How can she feel pain that belongs to another, and yet it could be hers, like an echo that by some strange trick of acoustics is louder than the sound that produced it. Joseph
cautiously asks, Is the pain

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