still bad, and Mary does not know how to answer. She would be lying if she said no, yet yes is not true either, so she decides to say nothing, the pain is there, she can feel it, but it is so remote that she has the impression she is watching her child suffer in her womb without being able to go to its assistance. No order has been given, Joseph has not used his whip, yet the donkey begins the steep slope leading to Jerusalem, as if looking forward to a full manger and a long rest. It does not know that there is still some way to go before reaching Bethlehem, and that, once there, things will not be so easy. Julius Caesar, for example, proclaims, Veni, vidi, vici, at the height of his glory, only to be assassinated by his own son, whose sole excuse was that he was adopted. Conflicts between fathers and sons, the inheritance of guilt, the disinheritance of kith and kin, and the sacrifice of innocents go far back in time and promise to continue in the future.
As they entered the city gates, Mary could no longer hold back her cries, now as heartrending as if a lance had pierced her. But only Joseph could hear them, such was the noise coming from the crowd, somewhat less from the animals, although between them they created a din reminiscent of a marketplace. Joseph decided, You're in no condition to go any farther, let's find an inn nearby, tomorrow I'll go on to Bethlehem alone and explain that you're giving birth, you can always register later if it's really necessary, because I know nothing about Roman law, and who can tell, perhaps only the head of the family needs to register, especially in our situation. Mary reassured him, The pain has gone, and she was telling the truth, the stabbing that caused her to cry out had become a mild throbbing, uncomfortable but bearable, rather like wearing a hairshirt. Joseph was relieved. To search for lodging in Jerusalem, with its maze of narrow streets, was a daunting task, especially now, his wife in the throes of childbirth and he as terrified as the next man at the thought of the
responsibility, although he would never admit it. He thought to himself that once they reached Bethlehem, which was not much bigger than Nazareth, things would be easier, because people are friendlier in smaller communities. It doesn't matter whether Mary is no longer in pain or simply putting a brave face on things, they are on their way and will soon be in Bethlehem. The donkey receives a slap on its hindquarters, which is not so much a spur to go faster amid all this traffic and indescribable confusion as an affectionate gesture expressing Joseph's relief. Merchants cram the narrow streets, people of every race and tongue jostle one another, but the streets clear almost miraculously whenever a patrol of Roman soldiers or a procession of camels appears, the crowds disperse like the parting waters of the Red Sea. At a steady pace, the couple from Nazareth and their donkey gradually emerge from the seething bazaar full of ignorant, insensitive people, to whom there would be no point saying, See that man over there, that's Joseph, and the woman who looks as if she is about to give birth any minute is Mary, they're on their way to register in Bethlehem. If our kind attempt to identify them goes unnoticed, it is simply because we live in a world where Josephs and Marys of every age and condition abound and can be found at every turn. This is not the only couple called Joseph and Mary expecting a baby, who knows, perhaps two infants of the same sex, preferably male, will be born at the same hour and only a road or a field of corn between them. The destinies that await these infants, however, will be different, even if we name both of them Yeshua, which is the same as Jesus. And lest we are accused of anticipating events by naming an unborn child, the fault lies with the carpenter, who some time ago made up his mind that this is the name he will give his first son.
Leaving by the southern gate, the travelers take
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