anything. And a mother and father in custody, the former reading psalms all day and the latter proclaiming his innocence and ignorance.
âUnless we come up with something, weâre going to have to let the father go.â
She was shocked. âWhy?â
âHeâs separated from the mother, divorced, something, living outside Jerusalem. He hasnât seen the children in months and he has an iron-clad alibi for the days the kids were injured.â
âWhatâs he like?â
âWeird, American, dressed in prophet-wannabe flowing white robes. But not evil. Incredibly naïve, though, a born-again Jew, brainwashed by all that Breslov stuff, the red strings, amulets, and whatnot. My gut tells me he wasnât involved. Maybe heâs a fool, but he isnât a monster.â
âDid you get anything from him?â
âHard to tell at this point. He rambled. But he did say something curious we need to follow up on. He said the divorce itself wasnât supposed to be permanent. It was simply a temporary tikkun .â
âHe used that word? From the kabbalah?â Tikkun, a correction, a way of returning the divine sparks of holiness that had been lostâshe remembered from her days in the religious public school system.
He nodded slowly. âHe said he divorced his wife in order to, get this, improve their relationship! Go figure that one out. While he was gone, his fellow yeshiva students had apparently started living in the house to help his ex, who was finding it hard to manage alone with all seven kids.â
âWhat?â
âYouâre religious, Bina. Tell me, is that normal, for three yeshiva guys to move in with a religious woman whoâs just gotten divorced?â
âAbsolutely not! Especially if youâre telling me we are dealing with haredim.â She shook her head. âWhat else did the ex say?â
âNothing, really. He just looked stunned by the whole thing, saying that there had to be some mistake, that his lovely, gentle wife was a wonderful mother and would never, ever hurt their children.â
âDid he ask about his children?â
âMany times. He really seemed distraught and anxious to take care of them. Of course, we told him he wasnât allowed to go anywhere near them until we had more information.â
âGood. Even if he isnât directly responsible for child abuse, they were his kids, after all. He canât just think he is going to walk away from all this.â
Morris shrugged. âOkay, right. But heâs not the problem, Bina. Think about it. If the mother wouldnât hurt a fly, and the father isnât responsible, then who is?â
She looked down at the papers in front of her. âHave you spoken to the mother?â
He nodded, pulling up a chair and looking into her eyes. âIf he was eccentric, then she is certifiable. Dressed like the prophetess Deborah, too busy muttering prayers nonstop to worry about her damaged kids. You grew up in a religious home. What do you make of the âholyâ act?â
She shrugged. âHavenât you and I seen the worst serial rapists and child abusers suddenly put on a skullcap when they have to face a judge? Itâs easy enough to wear long sleeves and cover your hair.â
âIt never impresses the court, but that doesnât seem to stop them trying.â He grimaced. âAnd afterwards, they whine their way into the âreligiousâ wing of any prison, where they spend their days as pious Talmud scholars instead of working. But a woman trying that tack? I havenât seen it before. Also, she doesnât appear to be evil or insane, the Andrea Yates, Susan Smith kind of psychopath. And the kids? They are dying to see her and keep asking about her. Even the one in the hospital with the burns hugged her and clung to her. Iâve never seen children treat an abusive parent that way.â
âActually,
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