Ecotopia

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Authors: Ernest Callenbach
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about the actual construction—funny stories, mainly, not at all our kind of solemn, contribution-to-the-ages sort of stuff. Certain aspects of the installation are evidently far from perfect—at least in some eyes—and the criticisms weren’t kept under cover in the slightest. When this got a little heavy, Allwen re-entered the conversation. But she didn’t play the heavy arbiter or mother role, she talked about some other case where something had gone wrong, and told a political anecdote about how the people had finallygotten together and more or less fixed it up. The mood lightened, mutual confidence returned.
    And then, when everybody seemed to have said what they wanted to say, the group just sort of amorphously decided it was time to turn on the switch. Amid jokes that maybe it wouldn’t work after all, a child was brought forth to actually push the switch. It worked. Lightbulbs lighted; people cheered and hugged each other; and then, as champagne was brought out, the camera crews put down their equipment and picked up glasses, and we saw no more.
    I’ve also been using spare time watching some of Allwen’s collected speeches on my videodisc player. (Bought a full set to take back with me.) Clearly a remarkable woman: a powerful personality with a gift for folksy yet highly political speaking. There is a lot of warmth, yet a certain menace too: you wouldn’t want to be her enemy. Maybe the old Queen Elizabeth was like that? At the same time Allwen never seems to rely on the us-against-them gambit. The underlying point is always some kind of unity; there’s a family feeling even when she’s chastising someone. I doubt if anyone, whatever their politics, could be entirely in her bad graces! She has a way of seeming to take the viewer into her confidence, so that you share the logic and conviction of her argument. It would be hard to feel she was
selling
you something, the way too many of our television speeches do. Instead she seems to be
giving—
clarity, strength, wisdom. Maybe as much a religious leader as a politician? Head of the state ecological church, chief priestess? Doesn’t look it, God knows! But anyway a force to be reckoned with.

 
    ECOTOPIAN TELEVISION
AND ITS WARES

    San Francisco, May 10. Ecotopians claim to have sifted through modern technology and rejected huge tracts of it, because of its ecological harmfulness. However, despite this general technological austerity, they employ video devices even more extensively than we do. Feeling that they should transport their bodies only when it’s a pleasure, they seldom travel “on business” in our manner. Instead, they tend to transact business by using their picturephones. These employ the same cables that provide television connections; the whole country, except for a few isolated rural spots, is wired with cable. (There is no ordinary broadcasting.) Video sets are everywhere, but strangely enough I have seldom seen people sitting before them blotted out in the American manner. Whether this is because of some mysterious national traits, or because of the programming being markedly different, or both, I cannot yet tell. But Ecotopians seem to use TV, rather than letting it use them.
    Some channels are apparently literal parts of the government structure—something like a council chamber with a PA system would be. People watch these when the doings of local governments or the national legislature are being transmitted. (Virtually no government proceedings are closed to press and public anyway.) Viewers not only watch—they expect to participate. They phone in with questions and comments, sometimes for the officials present, sometimes for the TV staffs. Thus TV doesn’t only provide news—much of the time it
is
the news. The routine governmental fare includes debates that involve public figures, or aspirants to public office; many court proceedings and executive meetings; and meetings of the legislatures and especially of their committees.

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