Read Online The Whisperers: Private Life in Stalin's Russia by Orlando Figes - Free Book Online
Authors: Orlando Figes
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treated me like a little girl. I went straight home and cried.’ Rita formed her own group of young Komsomol women; together they ran away from the factory and applied to a military school that was training telegraph and radio operators in preparation for the launching of Operation Uranus, the Soviet counteroffensive against the German forces around Stalingrad, in November 1942. Rita joined the class for Morse-code signallers. She was sent with a group of girls to the headquarters of the South-west Front, between Stalingrad and Voronezh. During late December, she took part in Operation Little Saturn, when the combined forces of the South-west and Voronezh Fronts broke through to the rear of the German armies on the Don. ‘The senior communications officer to whom we reported at the front headquarters was an elderly gentleman, who had served in the tsarist army in the First World War,’ recalls Rita. ‘He had no idea how to deal with us girls, and spoke to us in a kindly manner, instead of giving us firm orders. But he was a first-rate specialist and protected us from the other officers, who looked for sex from us.’ In January 1943, Rita was stationed in an observation point on the front near Kharkov when it was overrun by German troops: struggling to escape with her radio equipment, she had her first taste of battle, killing two attackers in hand-to-hand fighting before managing to get away, severely wounded. After she recovered she went on to serve as a radio operator on several fronts; she fought as a gunner in Marshal Konev’s First Ukrainian Frontagainst the Germans near Lvov in July 1944, before eventually reaching Budapest with the Fifty-seventh Army in January 1945.
Reflecting on her determination to fight against the Germans, Rita could be speaking for the whole ‘generation of 1941’.
I was just eighteen, I had only recently left school, and I saw the world in terms of the ideals of my Soviet heroes, the selfless pioneers who did great things for the motherland, whose feats I had read about in books. It was all so romantic! I had no idea what war was really like, but I wanted to take part in it, because that was what a hero did… I did not think of it as ‘patriotism’ – I saw it as my duty – that I could and should do everything in my power to defeat the enemy. Of course, I could have simply worked in the munitions factory and sat out the war there, but I always wanted to be at the centre of events: it was the way I had been brought up by the Pioneers and the Komsomol. I was an activist… I did not think of death and was not afraid of it, because, like my Soviet heroes, I was fighting for the motherland. 50
This was the spirit that Simonov attempted to explain in Days and Nights (1944), a story based on his diary observations of the battle for Stalingrad. For Simonov it was not fear or heroism that made the soldiers fight, but something more instinctive, connected to the defence of their own homes and communities, a feeling that grew in strength, releasing the people’s energy and initiative, as the enemy approached:
The defence of Stalingrad was essentially a chain of barricades. Together they were linked as a large battlefield, but separately each one depended on the loyalties of a small group who knew that it was essential to stand firm, because if the Germans broke through in one place, the whole defence would be threatened. 51
As Stalingrad showed, soldiers fought best when they knew what they were fighting for and linked their fate to it. Leningrad and Moscow proved the same. Local patriotism was a powerful motivation. People were more prepared to fight and sacrifice themselves when they identified the Soviet cause with the defence of a particular community, a real network of human ties, than with some abstract notion of a ‘Soviet motherland’. The Soviet propaganda that invoked the defence of ‘ rodina ’ (a term that combines the local and the national meaning of ‘homeland’)
Reflecting on her determination to fight against the Germans, Rita could be speaking for the whole ‘generation of 1941’.
I was just eighteen, I had only recently left school, and I saw the world in terms of the ideals of my Soviet heroes, the selfless pioneers who did great things for the motherland, whose feats I had read about in books. It was all so romantic! I had no idea what war was really like, but I wanted to take part in it, because that was what a hero did… I did not think of it as ‘patriotism’ – I saw it as my duty – that I could and should do everything in my power to defeat the enemy. Of course, I could have simply worked in the munitions factory and sat out the war there, but I always wanted to be at the centre of events: it was the way I had been brought up by the Pioneers and the Komsomol. I was an activist… I did not think of death and was not afraid of it, because, like my Soviet heroes, I was fighting for the motherland. 50
This was the spirit that Simonov attempted to explain in Days and Nights (1944), a story based on his diary observations of the battle for Stalingrad. For Simonov it was not fear or heroism that made the soldiers fight, but something more instinctive, connected to the defence of their own homes and communities, a feeling that grew in strength, releasing the people’s energy and initiative, as the enemy approached:
The defence of Stalingrad was essentially a chain of barricades. Together they were linked as a large battlefield, but separately each one depended on the loyalties of a small group who knew that it was essential to stand firm, because if the Germans broke through in one place, the whole defence would be threatened. 51
As Stalingrad showed, soldiers fought best when they knew what they were fighting for and linked their fate to it. Leningrad and Moscow proved the same. Local patriotism was a powerful motivation. People were more prepared to fight and sacrifice themselves when they identified the Soviet cause with the defence of a particular community, a real network of human ties, than with some abstract notion of a ‘Soviet motherland’. The Soviet propaganda that invoked the defence of ‘ rodina ’ (a term that combines the local and the national meaning of ‘homeland’)
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