“loves” such-and-such or “hates” such-and-such), it can also be viewed as a force of nature as impersonal as entropy or molecular decay.
Similarly the call to growth can be conceptualized as personal (a daimon or genius , an angel or a muse) or as impersonal, like the tides or the transiting of Venus. Either way works, as long as we’re comfortable with it. Or if extra-dimensionality doesn’t sit well with you in any form, think of it as “talent,” programmed into our genes by evolution.
The point, for the thesis I’m seeking to put forward, is that there are forces we can call our allies.
As Resistance works to keep us from becoming who we were born to be, equal and opposite powers are counterpoised against it. These are our allies and angels.
APPROACHING THE MYSTERY
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Why have I stressed professionalism so heavily in the preceding chapters? Because the most important thing about art is to work. Nothing else matters except sitting down every day and trying.
Why is this so important?
Because when we sit down day after day and keep grinding, something mysterious starts to happen. A process is set into motion by which, inevitably and infallibly, heaven comes to our aid. Unseen forces enlist in our cause; serendipity reinforces our purpose.
This is the other secret that real artists know and wannabe writers don’t. When we sit down each day and do our work, power concentrates around us. The Muse takes note of our dedication. She approves. We have earned favor in her sight. When we sit down and work, we become like a magnetized rod that attracts iron filings. Ideas come. Insights accrete.
Just as Resistance has its seat in hell, so Creation has its home in heaven. And it’s not just a witness, but an eager and active ally.
What I call Professionalism someone else might call the Artist’s Code or the Warrior’s Way. It’s an attitude of egolessness and service. The Knights of the Round Table were chaste and self-effacing. Yet they dueled dragons.
We’re facing dragons too. Fire-breathing griffins of the soul, whom we must outfight and outwit to reach the treasure of our self-in-potential and to release the maiden who is God’s plan and destiny for ourselves and the answer to why we were put on this planet.
INVOKING THE MUSE
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The quote from Xenophon that opens this section comes from a pamphlet called The Cavalry Commander , in which the celebrated warrior and historian proffers instruction to those young gentlemen who aspired to be officers of the Athenian equestrian corps. He declares that the commander’s first duty, before he mucks out a stable or seeks funding from the Defense Review Board, is to sacrifice to the gods and invoke their aid.
I do the same thing. The last thing I do before I sit down to work is say my prayer to the Muse. I say it out loud, in absolute earnest. Only then do I get down to business.
In my late twenties I rented a little house in Northern California; I had gone there to finish a novel or kill myself trying. By that time I had blown up a marriage to a girl I loved with all my heart, screwed up two careers, blah blah, etc., all because (though I had no understanding of this at the time) I could not handle Resistance. I had one novel nine-tenths of the way through and another at ninety-nine hundredths before I threw them in the trash. I couldn’t finish ’em. I didn’t have the guts. In yielding thusly to Resistance, I fell prey to every vice, evil, distraction, you-name-it mentioned heretofore, all leading nowhere, and finally washed up in this sleepy California town, with my Chevy van, my cat Mo, and my antique Smith-Corona.
A guy named Paul Rink lived down the street. Look him up, he’s in Henry Miller’s Big Sur and the Oranges of Hieronymus Bosch . Paul was a writer. He lived in his camper, “Moby Dick.” I started each day over coffee with Paul. He turned me on to all kinds of
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