certain of the hours, came periodically. He would read or simply sit with him in silence. The canary was there always, but except as it showed signs of sleepiness at twilight and spirit at dawn, Didymus regarded it as a subtle device, like the days and nights and bells, to give the lie to the vulgar error that time flies. The cage was small and the canary would not sing. Time, hanging in the room like a jealous fog, possessed him and voided everything except it. It seemed impossible each time Titus came that he should be able to escape the room.
“‘After him,’” Titus read from Bishop Bale one day, “‘came Fabius, a Roman born, who (as Eusebius witnesseth) as he was returning home out of the field, and with his countrymen present to elect a new bishop, there was a pigeon seen standing on his head and suddenly he was created pastor of the Church, which he looked not for.’”
They smiled at having the same thought and both looked up at the canary. Since Didymus sat by the window most of the day now, he had asked Titus to put a hook there for the cage. He had to admit to himself he did this to let Titus know he appreciated the canary. Also, as a secondary motive, he reasoned, it enabled the canary to look out the window. What a little yellow bird could see to interest it in the frozen scene was a mystery, but that, Didymus sighed, was a two-edged sword. And he took to watching the canary more.
So far as he was able to detect the moods of the canary he participated in them. In the morning the canary, bright and clownish, flitted back and forth between the two perches in the cage, hanging from the sides and cocking its little tufted head at Didymus querulously. During these acrobatics Didymus would twitch his hands in quick imitation of the canary’s stunts. He asked Titus to construct a tiny swing, such as he had seen, which the canary might learn to use, since it appeared to be an intelligent and daring sort. Titus got the swing, the canary did master it, but there seemed to be nothing Didymus could do with his hands that was like swinging. In fact, after he had been watching awhile, it was as though the canary were fixed to a pendulum, inanimate, a piece of machinery, a yellow blur—ticking, for the swing made a little sound, and Didymus went to sleep, and often when he woke the canary was still going, like a clock. Didymus had no idea how long he slept at these times, maybe a minute, maybe hours. Gradually the canary got bored with the swing and used it less and less. In the same way, Didymus suspected, he himself had wearied of looking out the window. The first meager satisfaction had worn off. The dead trees, the sleeping snow, like the swing for the canary, were sources of diversion which soon grew stale. They were captives, he and the canary, and the only thing they craved was escape. Didymus slowly considered the problem. There was nothing, obviously, for him to do. He could pray, which he did, but he was not sure the only thing wrong with him was the fact he could not walk and that to devote his prayer to that end was justifiable. Inevitably it occurred to him his plight might well be an act of God. Why this punishment, though, he asked himself, and immediately supplied the answer. He had, for one thing, gloried too much in having it in him to turn down Seraphin’s request to come to St Louis. The intention—that was all important, and he, he feared, had done the right thing for the wrong reason. He had noticed something of the faker in himself before. But it was not clear if he had erred. There was a certain consolation, at bottom dismal, in this doubt. It was true there appeared to be a nice justice in being stricken a cripple if he had been wrong in refusing to travel to see Seraphin, if human love was all he was fitted for, if he was incapable of renunciation for the right reason, if the mystic counsels were too strong for him, if he was still too pedestrian after all these years of prayer and
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