that majestic gait for which the forest Indian has been so much celebrated. There was a silence among them that contrasted strangely with the jabbering kept up by their Mexican allies. An occasional question put in a deep-toned, sonorous voice, a short but emphatic reply, a guttural grunt, a dignified nod, a gesture with the hand; and thus they conversed, as they filled their pipe-bowls with the kini-kin-ik, and passed the valued instruments from one to another.
I stood gazing upon these stoical sons of the forest with emotions stronger than curiosity, as one contemplates for the first time an object of which he has heard and read strange accounts. The history of their wars and their wanderings were fresh in my memory. Before me were the actors themselves, or types of them, in all their truthful reality, in all their wild picturesqueness. These were the men who, driven from their homes by the Atlantic border, yielded only to fate-to the destiny of their race. Crossing the Appalachian range, they had fought their way from home to home, down the steep sides of the Alleghany, along the wooded banks of the Ohio, into the heart of the "Bloody Ground." Still the pale-face followed on their track, and drove them onward, onward towards the setting sun. Red wars, Punic faith, broken treaties, year after year, thinned their ranks. Still, disdaining to live near their white conquerors, they pushed on, fighting their way through tribes of their own race and colour thrice their numbers! The forks of the Osage became their latest resting-place. Here the usurper promised to guarantee them a home, to be theirs to all time. The concession came too late. War and wandering had grown to be part of their natures; and with a scornful pride they disdained the peaceful tillage of the soil. The remnant of their tribe was collected on the Osage, but in one season it had disappeared. The braves and young men wandered away, leaving only the old, the women, and the worthless in their allotted home. Where have they gone? Where are they now? He who would find the Delawares must seek them on the broad prairies, in the mountain parks, in the haunts of the bear and the beaver, the big-horn and the buffalo. There he may find them, in scattered bands, leagued with their ancient enemies the whites, or alone, trapping, hunting, fighting the Yuta or Rapaho, the Crow or Cheyenne, the Navajo and the Apache.
I stood gazing upon the group with feelings of profound interest, upon their features and their picturesque habiliments. Though no two of them were dressed exactly alike, there was a similarity about the dress of all. Most of them wore hunting-shirts, not made of deer-skin like those of the whites, but of calico, printed in bright patterns. This dress, handsomely fashioned and fringed, under the accoutrements of the Indian warrior, presented a striking appearance. But that which chiefly distinguished the costumes of both the Delaware and Shawano from that of their white allies was the head-dress. This was, in fact, a turban, formed by binding the head with a scarf or kerchief of a brilliant colour, such as may be seen on the dark Creoles of Hayti. In the group before me no two of these turbans were alike, yet they were all of a similar character. The finest were those made by the chequered kerchiefs of Madras. Plumes surmounted them of coloured feathers from the wing of the war-eagle, or the blue plumage of the gruya.
For the rest of their costume they wore deer-skin leggings and moccasins, nearly similar to those of the trappers. The leggings of some were ornamented by scalp-locks along the outer seam, exhibiting a dark history of the wearer's prowess. I noticed that their moccasins were peculiar, differing altogether from those worn by the Indians of the prairies. They were seamed up the fronts, without braiding or ornament, and gathered into a double row of plaits.
The arms and equipments of these warrior men were like those of the white hunters. They have
I stood gazing upon these stoical sons of the forest with emotions stronger than curiosity, as one contemplates for the first time an object of which he has heard and read strange accounts. The history of their wars and their wanderings were fresh in my memory. Before me were the actors themselves, or types of them, in all their truthful reality, in all their wild picturesqueness. These were the men who, driven from their homes by the Atlantic border, yielded only to fate-to the destiny of their race. Crossing the Appalachian range, they had fought their way from home to home, down the steep sides of the Alleghany, along the wooded banks of the Ohio, into the heart of the "Bloody Ground." Still the pale-face followed on their track, and drove them onward, onward towards the setting sun. Red wars, Punic faith, broken treaties, year after year, thinned their ranks. Still, disdaining to live near their white conquerors, they pushed on, fighting their way through tribes of their own race and colour thrice their numbers! The forks of the Osage became their latest resting-place. Here the usurper promised to guarantee them a home, to be theirs to all time. The concession came too late. War and wandering had grown to be part of their natures; and with a scornful pride they disdained the peaceful tillage of the soil. The remnant of their tribe was collected on the Osage, but in one season it had disappeared. The braves and young men wandered away, leaving only the old, the women, and the worthless in their allotted home. Where have they gone? Where are they now? He who would find the Delawares must seek them on the broad prairies, in the mountain parks, in the haunts of the bear and the beaver, the big-horn and the buffalo. There he may find them, in scattered bands, leagued with their ancient enemies the whites, or alone, trapping, hunting, fighting the Yuta or Rapaho, the Crow or Cheyenne, the Navajo and the Apache.
I stood gazing upon the group with feelings of profound interest, upon their features and their picturesque habiliments. Though no two of them were dressed exactly alike, there was a similarity about the dress of all. Most of them wore hunting-shirts, not made of deer-skin like those of the whites, but of calico, printed in bright patterns. This dress, handsomely fashioned and fringed, under the accoutrements of the Indian warrior, presented a striking appearance. But that which chiefly distinguished the costumes of both the Delaware and Shawano from that of their white allies was the head-dress. This was, in fact, a turban, formed by binding the head with a scarf or kerchief of a brilliant colour, such as may be seen on the dark Creoles of Hayti. In the group before me no two of these turbans were alike, yet they were all of a similar character. The finest were those made by the chequered kerchiefs of Madras. Plumes surmounted them of coloured feathers from the wing of the war-eagle, or the blue plumage of the gruya.
For the rest of their costume they wore deer-skin leggings and moccasins, nearly similar to those of the trappers. The leggings of some were ornamented by scalp-locks along the outer seam, exhibiting a dark history of the wearer's prowess. I noticed that their moccasins were peculiar, differing altogether from those worn by the Indians of the prairies. They were seamed up the fronts, without braiding or ornament, and gathered into a double row of plaits.
The arms and equipments of these warrior men were like those of the white hunters. They have
Similar Books
