At the end of the passage that led to the room where we were sitting, the author continues, hung an oval, half-fogged mirror that had a somewhat disquieting effect. We felt that this dumb witness was keeping a watch on us, and thus we discovered â discoveries of this kind are almost always made in the dead of night â that there is something sinister about mirrors. Bioy Casares then recalled the observation of one of the heresiarchs of Uqbar, that the disturbing thing about mirrors, and also the act of copulation, is that they multiply the number of human beings. I asked Bioy Casares for the source of this memorable remark, the author writes, and he told me that it was in the entry on Uqbar in the Anglo-American Cyclopaedia. As the story goes on, however, it is revealed that this entry is nowhere to be found in the encyclopaedia in question, or rather, it appears uniquely in the copy bought years earlier by Bioy Casares, the twenty-sixth volume of which contains four pages that are not in any other copy of the edition in question, that of 1917. It thus remains unclear whether Uqbar ever existed or whether the description of this unknown country might not be a case similar to that of Tlön, the encyclopaedistsâ project to which the main portion of the narrative in question is devoted and which aimed at creating a new reality, in the course of time, by way of the unreal. The labyrinthine construction of Tlön, reads a note added to the text in 1947, is on the point of blotting out the known world. The language of Tlön, which hitherto no one had mastered, has now invaded theacademies; already the history of Tlön has superseded all that we formerly knew or thought we knew; in historiography, the indisputable advantages of a fictitious past have become apparent. Almost every branch of learning has been reformed. A ramified dynasty of hermits, the dynasty of the Tlön inventors, encyclopaedists and lexicographers, has changed the face of the earth. Every language, even Spanish, French and English, will disappear from the planet. The world will be Tlön. But, the narrator concludes, what is that to me? In the peace and quiet of my country villa I continue to hone my tentative translation, schooled on Quevedo, of Thomas Browneâs Urn Burial (which I do not mean to publish).
IV
T he rain clouds had dispersed when, after dinner, I rook my first walk around the streets and lanes of the town. Darkness was falling, and only the lighthouse with its shining glass cabin still caught the last luminous rays that came in from the western horizon.
Footsore and weary as I was after my long walk from Lowestoft, I sat down on a bench on the green called Gunhill and looked out on the tranquil sea, from the depths of which the shadows were now rising. Everyone who had been out for an evening stroll was gone. I felt as if I were in a deserted theatre, and I should not have been surprised if a curtain had suddenly risen before me and on the proscenium I had beheld, say, the 28th of May 1672 â that memorable day when the Dutch fleet appeared offshore from out of the drifting mists, with the bright morning light behind it, and opened fire on the English ships in Sole Bay. In all likelihood the people of Southwold hurried out of the town as soon as the first cannonades were fired to watch the rare spectacle from the beach. Shading their eyes with their hands against the dazzling sun, they would have watched the ships moving hither and thither, apparently at random, their sails billowing in a light north-east wind and then, as they manoeuvred ponderously, flapping once again. They would not have been able to make out human figures at that distance, not even the gentlemen of the Dutch and English admiralties on the bridges. As the battle continued, the powder magazines exploded, and some of the tarred hulls burned down to the waterline; the scene would have been shrouded in an acrid, yellowish-black smoke creeping
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