imagined themselves marinating in holiness through their ceaseless rounds of chanting and prayerâwas all this hidden mud and cow shit. It was hard to overestimate how much this pleased him. Brother Thomas had dreamed once about Christâs feetânot his crucifixion or his resurrection or his sacred heart but his feet.
The scent emanating from the church floor, even Godâs feet in his dream, made him think more highly of religion somehow. The other monks, Sebastian for instance, would have impugned the buildup in the floor crevices as profane, but Thomas lay there knowing suddenly that what he smelled was a fine patina of the most inviolate beauty, and shockingly holy. He was smelling the earth.
Heâd been at St. Senara abbey on the small South Carolina island for nearly five years, each one of those years a bone of darkness that heâd gnawed. And still no marrow of light, he thought, though now and then he felt an occasional beam of it dart out of nowhere and hit him. Just as it had a moment ago when heâd caught that scent.
After his other life had ended, the one with his wife and his unborn child, heâd been incurably driven. Sometimes his quest seemed impossible, like an eye trying to look back and see its own self. All heâd discerned so far was that God seemed surreptitiously about and wrenchingly ordinary. That was all.
His real name was Whit OâConner. Before, in that other life, heâd been an attorney in Raleigh thwarting developers and industrial polluters on behalf of various conservation and environmental groups. There had been a brick house with a landscaped yard, and his wife, Linda, seven and a half months pregnant. Sheâd worked as an office manager in an orthodontistâs practice, but sheâd wanted to stay home and raise their child, even though that wasnât fashionable. Heâd liked that about herâthat she wasnât fashionable. Theyâd met at Duke, gotten married the Sunday afternoon following her graduation in her familyâs tiny Methodist church near Flat Rock, North Carolina, and theyâd never been apart until the tire came off the truck in front of her car on I-77. The medic whoâd responded to the accident told him over and over that she had gone quickly, as if her leaving sooner would console him.
His sense of abandonment had been bottomlessânot just by Linda and the promise of family but by God, whom heâd actually believed in. The kind of believing one does before immense suffering.
Linda had called him from work the day she died to tell him she was sure they were having a girl. Up until then sheâd had no feeling either way, though he personally had believed all along it was a boy. The impression had come over her while standing in the shower that morning. Sheâd touched her abdomen and simply known. He smiled now, remembering this, and his lips brushed against the floor. After the funeral heâd learned from the coroner that sheâd been right.
He couldnât remember precisely when it had first occurred to him to come here, but it had been around a year after her death. Heâd sent his baptism and confirmation records, recommendations from two priests, and a long, carefully constructed letter. And still everyone, including the abbot, had said he was running away from his grief. Theyâd had no idea what they were talking about. Heâd cradled his grief almost to the point of loving it. For so long heâd refused to give it up, because leaving it behind was like leaving her.
Sometimes he couldnât fathom why heâd thrown in his lot with these aging men. Some were grumpy to the point he went out of his way to avoid them, and at least four inched about with walkers and lived permanently in the infirmary. There was one monk, Brother Fabian, who was always writing letters of complaint to the pope about things the rest of them did, and posting copies in the corridors.
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