Brother Basil had a bizarre tic, shouting out âMeep!â during choir or other odd, sacrosanct moments. Meep. What did it mean? It had driven Thomas nuts at first. But Basil was at least kind, unlike Sebastian.
Thomas had not been one of those people who romanticized monasteries, and if he had, that illusion would have evaporated the first week.
Simply, his grieving had opened into a larger abyss.
âI have come here not to find answers,â heâd written in his notebook that first year, âbut to find a way to live in a world without any.â
To be honest, heâd been turned away three times over the course of three years before the abbot, Dom Anthony, finally accepted him. Thomas was sure it was not because the abbot had changed his mind, but because heâd finally worn him down. Because, too, theyâd needed a younger man, someone who could climb the ladder into the timber buttresses of the church and change the lightbulbs, who knew about computersâthat the word ârebootâ did not necessarily mean putting on your shoes again, as several monks seemed to think. Mostly theyâd needed someone who could take their small boat into the creeks and measure egret eggs, count hatchlings, and test the water for salinityâwork the monastery had been contracted to do for the South Carolina Department of Natural Resources to bring in extra income. Thomas was happy to do it. He loved disappearing into the rookery.
His arms had begun to ache a little around the elbows. He changed position and turned his head in the other direction. He saw the church as a mouse would see it. As a beetle. He rolled his eyes toward the ceiling without moving his head and felt he was lying at the bottom of the world, looking up. The place where all ladders startâwasnât that what Yeats had said? He had spent a lot of his time here readingâespecially the poets, systematically going through the volumes in the library. He loved Yeats best.
He felt less consequential down here on the floor, and it struck him that all self-important peopleâthe ones in Congress, in the Vatican, at AT&T perhapsâshould lie down here for a while. They should lie here and look up, and see how different everything seemed.
Heâd had an overly important sense of himself before coming here, he admitted it. The cases heâd triedâso many of them high profileâhad often put him on the front page of state newspapers, and sometimes he still thought about that life with nostalgia. He remembered the time heâd prevented a big landfill company from trucking in sewage sludge from New York City, how itâd landed him in the New York Times , and then all the television interviews heâd given. Heâd basked in that.
On the boat, the day heâd come here to stay, heâd thought of the river Styx, of the ferryman ushering him across the last threshold. Heâd imagined he was dying to his old life and coming ashore to a new one, one hidden out here in the water, hidden from the world. It was silly and overly dramatic, but heâd liked the analogy. Then it had turned out that it wasnât so much the water but the trees that had impressed him, how the branches were warped and curled in extravagant spirals from the ocean winds. The moment heâd seen them, heâd known that it was a place of harshness. Of enduring.
Of course heâd taken the name Brother Thomas because he was the resident doubter, and it was practically a cliché, but he took it anyway. He doubted God. Perhaps he would find there had never been a God. Or he would lose one God and find another. He didnât know. Despite this, he felt God the same way the arthritic monks felt rain coming in their joints. He felt only the hint of him.
On the first page of the notebook, heâd written âDisputed Questionsâ in honor of Thomas Merton, the monk whoâd written a book by that title. Heâd
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