priest was allowed to live and give services in his church that was a wooden shed decorated with a cross, and Ragnar sat in judgment on disputes, but always made certain he was advised by an Englishman who was knowledgeable in the local customs. “You can’t live somewhere,” he told me, “if the people don’t want you to be there. They can kill our cattle or poison our streams, and we would never know who did it. You either slaughter them all or learn to live with them.”
The sky grew paler and the wind colder. Dead leaves blew in drifts. Our main work now was to feed the surviving cattle and to keep the log pile high. A dozen of us would go up into the woods and I became proficient with an ax, learning how to bring a tree down with an economy of strokes. We would harness an ox to the bigger trunks to drag them down to the shieling, and the best trees were put aside for building, while the others were split and chopped for burning. There was also time for play and so we children made our own hall high up in the woods, a hall of unsplit logs with a thatch of bracken and a badger’s skull nailed to the gable in imitation of the boar’s skull that crowned Ragnar’s home, and in our pretend hall Rorik and I fought over who would be king, though Thyra, his sister, who was eight years old, was always the lady of the house. She would spin wool there, because if she did not spin enough thread by winter’s end she would be punished, and she would watch while we boys fought our mock battles with toy wooden swords. Most of the boys were servants’ sons, or slave children, and they always insisted I was the English chief while Rorik was the Danish leader, and my warband only received the smallest, weakest boys and so we nearly always lost, and Thyra, who had her mother’s pale gold hair, would watch and spin, ever spinning, the distaff in her left hand while her right teased the thread out of the sheared fleece.
Every woman had to spin and weave. Ragnar reckoned it took five women or a dozen girls a whole winter to spin enough thread to make a new sail for a boat, and boats were always needing new sails, and so the women worked every hour the gods sent. They also cooked, boiled walnut shells to dye the new thread, picked mushrooms, tanned the skins of the slaughtered cattle, collected the moss we used for wiping our arses, rolled beeswax into candles, malted the barley, and placated the gods. There were so many gods and goddesses, and some were peculiar to our own house and those the women celebrated in their own rites, while others, like Odin and Thor, were mighty and ubiquitous, but they were rarely treated in the same way that the Christians worshipped their god. A man would appeal to Thor, or to Loki, or to Odin, or to Vikr, or to any of the other great beings who lived in Asgard, which seemed to be the heaven of the gods, but the Danes did not gather in a church as we had gathered every Sunday and every saint’s day in Bebbanburg, and just as there were no priests among the Danes, nor were there any relics or sacred books. I missed none of it.
I wish I had missed Sven, but his father, Kjartan, had a home in the next valley and it did not take long for Sven to discover our hall in the woods and, as the first winter frosts crisped the dead leaves and the berries shone on hawthorn and holly, we found our games turning savage. We no longer split into two sides, because we now had to fight off Sven’s boys who would come stalking us, but for a time no great damage was done. It was a game, after all, just a game, but one Sven won repeatedly. He stole the badger’s skull from our gable, which we replaced with a fox’s head, and Thyra shouted at Sven’s boys, skulking in the woods, that she had smeared the fox skull with poison, and we thought that very clever of her, but next morning we found our pretend hall burned to the ground.
“A hall-burning,” Rorik said bitterly.
“Hall-burning?”
“It happens at
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