The Hall of Uselessness: Collected Essays (New York Review Books Classics)

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darkness to bring to her lips Lucien’s hand, and she kissed it, and wetted it with her tears. Lucien was moved, down to the very marrow of his bones. The humility shown by a courtesan in love sometimes presents a moral splendour that could teach a lesson even to the angels.
    Yet even popular women’s magazines have their editorial standards, and one doubts if they would ever have been willing to publish the passage in which Lucien is in his loge and Coralie is on stage, behind the curtain which is still down, and “suddenly the amorous light flowing from her eyes pierced the curtain and flooded into Lucien’s gaze.” These quotations (which I have translated directly from the French)[ 2 ] all come from Balzac’s mature masterpieces. If an aspiring writer were to show such samples of his prose to a competent critic, publisher or editor, the only sensible advice that could be given himwould be to renounce forever any literary ambition, never again to touch a pen; any activity would be preferable—instead of writing fiction, let him start a pineapple farm or go into the grocery business, sell manure, import railway sleepers from the Ukraine, dredge the Tiber for lost Roman antiquities or dig for gold in Brazil. In fact, these were some of the many enterprises that Balzac seriously contemplated; had he achieved a measure of success in any of them, he himself believed that he would have devoted his creative imagination entirely to business, and that he would have forsaken all literary endeavours. Or would he?
    In his hugely entertaining new biography of Balzac (certainly the best of all those I have read), Graham Robb does not directly address the central paradox of Balzac’s prodigious achievement: How was it possible that the greatest monument of European fiction was built by a man singularly devoid of literary taste? Although Robb takes a purely biographical and non-literary approach (the novels are not analysed but merely mentioned, as chronological stages in Balzac’s career), he eventually provides most of the clues that may help to solve this riddle.
    Balzac’s mother was a cold and frivolous woman, who denied him her affection. This childhood wound never healed. He himself was later to say: “All my misfortune came from my mother: she destroyed me purposefully, for the fun of it.” Georges Simenon—the poor man’s Balzac of our time—recognised here his own predicament and commented:
    From the example of Balzac, I wish to show that a novelist’s work is not an occupation like another—it implies renunciation, it is a vocation, if not a curse, or a disease . . . It is sometimes said that a typical novelist is a man who was deprived of motherly love . . . The fact is that the need to create other people, the compulsion to draw out of oneself a crowd of different characters, could hardly arise in a man who is otherwise happy and harmoniously adjusted to his own little world. Why should he so obstinately attempt to live other people’s lives, if he himself were secure and without revolt?[ 3 ]
    Balzac’s first mistress, who considerably contributed to the refinement of his sensibility, was a few years older than his mother, and subsequently all the women who mattered in his life were, to some extent, substitute mothers. In an early letter, he wrote: “I have only two passions: love and glory”—and the purpose of the latter was to secure the former. He confessed that the primary motivation of his writing was to win the love of women, and in this he succeeded remarkably well: after his death, more than 10,000 letters from female admirers were found among his papers.
    Countess Hanska was to become his last and greatest love—greatest, because it was essentially imaginary and literary, and was conducted for sixteen years mostly by correspondence. When they finally succeeded in getting back together and marrying, Balzac was a dying man. She had first entered Balzac’s life as an anonymous correspondent;

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