I could almost see a dark rain cloud hovering over her, dripping icy rain onto her head. She despised our royal cousin’s devotion to the Catholic faith she was raised in, and the rich ornaments, jewelled crucifixes, “the accoutrements of Papist luxury,” with which she adorned her person and her chambers.
I had such a feeling inside me as we left the courtyard and passed through the gates, such a sick, fearful foreboding that I slowed my prancing pony to a walk and glanced back at Jane’s scowling countenance. One look at her made me wish I had the power to tell her to turn back, but I was only a little girl, powerless to intervene or change anything. Our lady-mother, riding before us, looking grand as a queen, sitting straight in the saddle in her orange velvet, red fox furs and golden roses set with rubies, with her hair netted in gold beneath her feathered hat, had decreed that we would go, and she would make certain that I regretted it if I
dared
speak up about the fear that so suddenly and overwhelmingly possessed me. And I knew that if I tried to put it into words it would sound quite silly, just as I knew that the laughter that would burst from her lips would not ascend to her eyes; there I would see only derision and contempt. And that I did not like to see in my own mother’s eyes, so I kept silent.
When we arrived at Beaulieu, Lady Anne Wharton, one of our royal cousin’s ladies-in-waiting, came out to greet and escort us inside. As we passed the chapel, she paused before the open doorway and curtsied deeply to the altar upon which sat the golden monstrance containing the Host, the wafer of bread the Catholics believed would be miraculously transformed into the body of Our Lord when elevated by the priest during Mass.
Jane bristled, and I felt the icy prickle of fear down my back. I tugged at her sleeve, but she ignored me.
“Why do you curtsy?” my sister asked, in a voice sickly sweet, like rotten meat disguised beneath a thick coating of spices. “Is our cousin within?”
“No, my lady,” Lady Wharton patiently explained, “I am curtsying to the Host—Him that made us all.”
Jane brushed past her and made an exaggerated show of peering into the candlelit chapel, then turned back to face Lady Wharton with wide-eyed amazement. “Why, how can He be there that made us all when the baker made Him?”
My sister was fervently opposed to the Catholic belief in Transubstantiation and the Doctrine of the Real Presence. She had no tolerance at all for anyone who believed that during Mass the bread became Our Saviour’s body and the wine His precious blood. She scoffed and derided and venomously attacked this belief at every opportunity, insisting that it was an insult to common sense, faith, and intelligence.
At such times I was always glad I had never confided in Jane, the way I had Kate, that I believed in miracles and prayed every night that God would work one for me and make me grow up into a beautiful and shapely, slim-limbed young lady just like my sisters. Jane would have been so disappointed in me if she had known and I cringed to think of the scathing sermons and lectures she would have bombarded my poor little ears with. But Kate and our father were always kind and quick to assure me that our family breeds diminutive and dainty women, our beefy, robust mother being the exception of course, but we always knew that I was different. Even though I used to sneak out into the forest surrounding Bradgate and climb a tree and tie to my feet the bricks I had stolen when the workmen came to build a new wall and hang from a limb, ignoring the bite of the bark into my tender palms and the awful, wrenching ache in my arms and shoulders, and in the small of my back, praying and concentrating with all my might, willing the weight of the bricks to straighten my spine and make my arms and legs stretch, I never grew another inch after my fifth birthday.
It was at that moment that our royal cousin appeared.
I had such a feeling inside me as we left the courtyard and passed through the gates, such a sick, fearful foreboding that I slowed my prancing pony to a walk and glanced back at Jane’s scowling countenance. One look at her made me wish I had the power to tell her to turn back, but I was only a little girl, powerless to intervene or change anything. Our lady-mother, riding before us, looking grand as a queen, sitting straight in the saddle in her orange velvet, red fox furs and golden roses set with rubies, with her hair netted in gold beneath her feathered hat, had decreed that we would go, and she would make certain that I regretted it if I
dared
speak up about the fear that so suddenly and overwhelmingly possessed me. And I knew that if I tried to put it into words it would sound quite silly, just as I knew that the laughter that would burst from her lips would not ascend to her eyes; there I would see only derision and contempt. And that I did not like to see in my own mother’s eyes, so I kept silent.
When we arrived at Beaulieu, Lady Anne Wharton, one of our royal cousin’s ladies-in-waiting, came out to greet and escort us inside. As we passed the chapel, she paused before the open doorway and curtsied deeply to the altar upon which sat the golden monstrance containing the Host, the wafer of bread the Catholics believed would be miraculously transformed into the body of Our Lord when elevated by the priest during Mass.
Jane bristled, and I felt the icy prickle of fear down my back. I tugged at her sleeve, but she ignored me.
“Why do you curtsy?” my sister asked, in a voice sickly sweet, like rotten meat disguised beneath a thick coating of spices. “Is our cousin within?”
“No, my lady,” Lady Wharton patiently explained, “I am curtsying to the Host—Him that made us all.”
Jane brushed past her and made an exaggerated show of peering into the candlelit chapel, then turned back to face Lady Wharton with wide-eyed amazement. “Why, how can He be there that made us all when the baker made Him?”
My sister was fervently opposed to the Catholic belief in Transubstantiation and the Doctrine of the Real Presence. She had no tolerance at all for anyone who believed that during Mass the bread became Our Saviour’s body and the wine His precious blood. She scoffed and derided and venomously attacked this belief at every opportunity, insisting that it was an insult to common sense, faith, and intelligence.
At such times I was always glad I had never confided in Jane, the way I had Kate, that I believed in miracles and prayed every night that God would work one for me and make me grow up into a beautiful and shapely, slim-limbed young lady just like my sisters. Jane would have been so disappointed in me if she had known and I cringed to think of the scathing sermons and lectures she would have bombarded my poor little ears with. But Kate and our father were always kind and quick to assure me that our family breeds diminutive and dainty women, our beefy, robust mother being the exception of course, but we always knew that I was different. Even though I used to sneak out into the forest surrounding Bradgate and climb a tree and tie to my feet the bricks I had stolen when the workmen came to build a new wall and hang from a limb, ignoring the bite of the bark into my tender palms and the awful, wrenching ache in my arms and shoulders, and in the small of my back, praying and concentrating with all my might, willing the weight of the bricks to straighten my spine and make my arms and legs stretch, I never grew another inch after my fifth birthday.
It was at that moment that our royal cousin appeared.
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