smile of all of Juan Zamoraâs dawns, sequestering him in the hospitals, ambulances, and morgues of his urban geography. Kidnapped by life, hostage of the dream, Juan Zamora returns each night to Cornell and walks hand in hand with Lord Jim toward the bridge over the gorge. Itâs fall, and the trees again look as bare as black needles. The sky has descended a bit, but the gorge is deeper than the firmament and summons the two young lovers with a false promise: heaven is down here, heaven is here, face up, breathing underbrush and brambles; its breath is green, its arms spiny. You have to earn heaven by giving yourself over to it: paradise, if it does exist, is in the very guts of the earth, its humid embrace awaiting us where flesh and clay mix, where the great maternal womb mixes with the mud of creation and life is born and reborn from its great reproductive depth, but never from its airy illusion, never from the airlines falsely connecting New York and Mexico, Atlantic and Pacific, in fact separating the lovers, breaking the marvelous unity of their perfect androgyny, their Siamese identity, their beautiful abnormality, their monstrous perfection, casting them to incompatible destinies, to opposite horizons. What time is it in Seattle when night falls in Mexico? Why does Jimâs city face a panting sea while Juanâs faces nervous dust? Why is the coastal air like crystal and the air of the plateau like excrement?
Juan and Jim sit on the bridge railing and look at each other deeply, to the depth of the Mexicanâs black eyes and the Americanâs gray ones, not touching, possessed by their eyes, understanding everything, accepting everything, without rancor, without illusions, disposed nevertheless to have everything, the origin of love transformed into the destiny of love with no possible separation, no matter how daily life may split them apart.
They look at each other, they smile, they both stand at the edge of the bridge, they take each other by the hand, and they jump into the void. Their eyes are shut but they know that all the seasons have gathered to watch them die togetherâwinter scattering frozen dust, autumn mourning the fleeting death of the world with a red and golden voice, slow, lazy, green summer, and finally another spring, no longer swift and imperceptible but eternal. A gorge replete with roses, a soft, fatal fall into the dew that bathes them as they still hold hands, their eyes closed, Lord Jim and Juan, brothers now.
10
Juan Zamora, thatâs right. He asked that I tell you all this. He feels pain, he feels shame, but he has compassion. Heâs turned his face toward us.
3
SPOILS
For Sealtiel Alatriste
Dionisio âBacoâ Rangel became famous when he was just a kid, when competing on the radio program Junior Professors he unhesitatingly gave out his recipe for Puebla-style marrow tarts.
A discovery: gastronomic knowledge can be a source not only of fortune but of magnificent banquets, transforming the need to survive into the luxury of living. This fact defined Dionisioâs career, but it gave him no higher goal.
His ascent from mere appetite to culinary art and from there to a well-paid profession was attributable to his love of Mexican cuisine and disdain for cuisines of lower status, like that of the United States of America. Before he was twenty, Dionisio had taken as an article of faith that there were only five great cuisines in the world: Chinese, French, Italian, Spanish, and Mexican. Other nationalities had dishes of the first qualityâBrazilian feijoada, Peruvian chicken soup with chiles, Argentine beef were excellent, as were North African couscous and Japanese teriyakiâbut only Mexican cuisine was a universe unto itself. From Sinaloaâs chilorio, with its little cubes of pork well seasoned with oregano, sesame, garlic, and fat chiles, to Oaxacaâs chicken with mountain herbs and avocado leaves, the uchepo tamales of
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