Read Online The Conscience of the Rich by C. P. Snow - Free Book Online

in the arts of the toilette and the cuisine France excels our country: but we can hearten ourselves as English people that in everything essential we are infinitely superior to a country which shows so many profligacies that it is charitable to attribute them to their infamous revolution.’ This though they stayed with their Rothschild uncle in Paris; that pair thought of themselves as English, differing as little from their acquaintances as the Roman Catholic families who, when Charlotte wrote, were still hoping to be emancipated.
    Victoria’s reign began. Round the dinner-table, the Marches were sometimes indignant at Jewish disabilities; David Salomons was not allowed to take his seat in Parliament. There was also talk, even in the forties, of liberalizing themselves; one March became a Christian. Apart from him, no March had married ‘out of the faith’: nor indeed out of their own circle of Anglo-Jewish families. That was still true down to the people round this table; except for one defection, by a woman cousin of Mr March’s, thirty years before.
    The March bank flourished; many of the families moved to the neighbourhood of Bryanston Square; by the seventies, one of Mr March’s uncles was holding Friday dinners at No. 17. The universities and Parliament became open, and Mr March’s father went into the House. England was the least anti-Semitic of countries; when the news of the pogroms arrived from Russia in 1880, the Lord Mayor opened a fund for Jewish relief. Half the University of Oxford signed a protest. The outrages seemed an anachronistic horror to decent prosperous Englishmen. The Marches sent thousands of pounds to the Lord Mayor’s fund. Yet that news was only a quiver, a remote quiver, in the distant world.
    By then the Marches had reached their full prosperity; on Friday nights cabs made their way under the gaslight to the great town houses. The Marches were secure, they were part of the country, they lived almost exactly the lives of other wealthy men.
    The century passed out: its last twenty years, and the next fourteen, were the best time for wealthy men to be alive. The Marches developed as prodigally as the other rich.
    Those were the heroic days of Friday nights. A whole set of stories collected round them, most of which originated when Mr March was a young man. Of Uncle Henry March, who owned race-horses and was a friend of the Prince of Wales; how he regretted all his life his slowness in repartee, and after each Friday night used to wake his wife in bed so that she should jot down answers which had just occurred to him. Of his brother Justin, who, to celebrate a Harrow victory, rode to his house on one of the horses that drew the heavy roller at Lord’s; and who, when only nine people attended one of his Friday nights, took hold of the tablecloth and pulled the whole dinner service to the ground. Of their cousin, Alfred March Hart, the balletomane who helped sponsor Diaghilev’s first season in London: who as an old man, hearing someone at a Friday night during the war hope for a Lansdowne peace, rose to his feet and began: ‘I am a very old man: and I hope the war will continue for many years after my death.’
    They were the sort of stories that one finds in any family that has been prosperous for two hundred years. For me they evoked the imaginary land which exists just before one’s childhood. Often as I heard them I felt something like homesick – homesick for a time before I was born, for a society which would have thought my father’s home about as primitive as a Trobriand Islander’s.
     
    The dinner began. At the head of the table, Philip and Mr March were talking about expectations for the Budget. Mr March suggested that supertax would be applied at a lower limit.
    ‘I don’t believe it,’ said Philip. ‘That’s on a par with your idea for the new trust, Leonard.’
    Mr March chuckled.
    ‘I should like to remind you that your last idea didn’t bring in sufficient for