Teutonic Knights

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Authors: William Urban
Tags: History, Germany, Non-Fiction, Medieval, Baltic states
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Novgorod, remained independent, and its fate was uncertain. Those familiar with the brilliant silent movie by Sergei Eisenstein, Alexander Nevsky , with Prokofiev’s magnificent score, might remember the opening scene, where a Mongol khan visits Novgorod to collect tribute and slaves. In the movie Alexander Nevsky stands up proudly to his dangerous Asiatic visitor; in real life he served in the Tatar armies and was ultimately murdered by the khan.
    The Polish lands had been ravaged terribly. The power of the king was negligible for years thereafter, and none of the once powerful Piast dukes were able to provide national leadership. This not only made it almost impossible to defend Galicia against nomad raiders, but also hindered Masovia’s ability to prosecute its ongoing campaigns against the pagans in Prussia. In fact, it was the pagans who were soon on the offensive, carrying away Polish captives to be sold in the slave markets of the East.
    The consequences for Hungary were even more profound. So many Hungarian peasants had perished that several regions could be repopulated only by attracting immigrants from surrounding lands. Although the ethnic origin of these peasants was not important immediately, the presence of Rumanian, Serbian, Slovakian, and German peoples on the Hungarian plain would eventually become a serious obstacle to creating a national identity.
    The most important beneficiary of the situation was the Teutonic Order. Only a military order had access to reinforcements, supplies, and a dependable source of immigrant peasants and merchants, volunteers for combat, and pious donations to aid the struggle against the enemies of Christendom. Moreover, to the extent that the Teutonic Order could pin down Prussians and Lithuanians in the defence of their own lands, this would relieve Hungary and Poland from fear of devastating raids. Therefore, for many years the German crusaders’ presence in Prussia was very welcome.
    Conflict between the Pope and the Emperor
    The confrontation between Friedrich II and the popes grew worse each year until the emperor’s death in 1250. The principal victim of the conflict was the Holy Roman Empire, which was fragmented, left leaderless for half a century, and remained permanently weakened. Through these years of desperate struggle the membership of the Teutonic Order was badly divided over whether to give primary loyalty to the emperor or the pope, but in the end somehow managed to prevent becoming permanently identified with either camp. For the rest of the century the grand masters were close friends and allies of the popes; in the next century they tended to favor the emperors, but the contests of those decades were between weak opponents, not strong ones. In these years the Church declined in power and reputation, while the Holy Roman Empire recovered slightly during the reign of Charles IV.
    The orientation of the Teutonic Order reflected these larger trends: in the thirteenth century, the primary interest was in defending the Holy Land; in the fourteenth century it was prosecuting the war in Prussia.
    Meanwhile, local families in Germany and Bohemia became very important as supporters of the Teutonic Knights, contributing sons and money to the military order generation after generation. This provided the Teutonic Knights with hospitals, churches, and estates that not only produced significant revenues, but brought in knights, priests and men-at-arms for membership and recruited volunteers for the crusading expeditions.

5
The War against Paganism in Prussia

    Pagan Prussia
    Prussia was never a part or a province of the kingdom of Poland, although Polish culture had made some inroads among the nearest tribe, that which had pushed west into Culm. Perhaps only the Danes could put forward any claim to be the lawful overlords of any of the Prussians, and that claim was very weak indeed, although in the early thirteenth century King Waldemar II was on the way toward giving it

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