villages—as some young men had also left Juffure during the harvest season. Spotting them as they passed on the path beyond the village, Kunta
and his mates would run alongside them for a while trying to see what they carried in their small bamboo headbaskets. Usually it was clothing and small gifts for new friends whom they expected to meet in their wanderings, before returning to their home villages by the next planting season.
Every morning the village slept and awakened to the sound of drums. And every day brought different traveling musicians—experts on the Koran, the balafon, and the drums. And if they were flattered enough by the gifts that were pressed upon them, along with the dancing and the cheers and clapping of the crowds, they would stop and play for a while before moving on to the next village.
When the story-telling griots came, a quick hush would fall among the villagers as they sat around the baobab to hear of ancient kings and family clans, of warriors; of great battles, and of legends of the past. Or a religious griot would shout prophecies and warnings that Almighty Allah must be appeased, and then offer to conduct the necessary—and by now, to Kunta, familiar—ceremonies in return for a small gift. In his high voice, a singing griot sang endless verses about the past splendors of the kingdoms of Ghana, Songhai, and Old Mali, and when he finished, some people of the village would often privately pay him to sing the praises of their own aged parents at their huts. And the people would applaud when the old ones came to their doorways and stood blinking in the bright sunshine with wide, toothless grins. His good deeds done, the singing griot reminded everyone that a drumtalk message—and a modest offering—would quickly bring him to Juffure any time to sing anyone’s praises at funerals, weddings, or other special occasions. And then he hurried on to the next village.
It was during the harvest festival’s sixth afternoon when suddenly the sound of a strange drum cut through Juffure. Hearing the insulting words spoken by the drum, Kunta hurried outside and joined the other villagers as they gathered angrily beside the baobab. The drum,
obviously quite nearby, had warned of oncoming wrestlers so mighty that any so-called wrestlers in Juffure should hide. Within minutes, the people of Juffure cheered as their own drum sharply replied that such foolhardy strangers were asking to get crippled, if not worse.
The villagers rushed now to the wrestling place. As Juffure’s wrestlers slipped into their brief dalas with the rolled-cloth handholds on the sides and buttocks, and smeared themselves with a slippery paste of pounded baobab leaves and wood ashes, they heard the shouts that meant that their challengers had arrived. These powerfully built strangers never glanced at the jeering crowd. Trotting behind their drummer, they went directly to the wrestling area, clad already in their dalas, and began rubbing one another with their own slippery paste. When Juffure’s wrestlers appeared behind the village drummers, the crowd’s shouting and jostling became so unruly that both drummers had to implore them to remain calm.
Then both drums spoke: “Ready!” The rival teams paired off, each two wrestlers crouching and glaring, face to face. “Take hold! Take hold!” the drums ordered, and each pair of wrestlers began a catlike circling. Both of the drummers now went darting here and there among the stalking men; each drummer was pounding out the names of that village’s ancestral champion wrestlers, whose spirits were looking on.
With lightning feints, one after another pair finally seized hold and began to grapple. Soon both teams struggled amid the dust clouds, their feet kicked up, nearly hiding them from the wildly yelling spectators. Dogfalls or slips didn’t count; a victory came only when one wrestler pulled another off balance, thrust him bodily upward, and hurled him to the ground. Each time
and his mates would run alongside them for a while trying to see what they carried in their small bamboo headbaskets. Usually it was clothing and small gifts for new friends whom they expected to meet in their wanderings, before returning to their home villages by the next planting season.
Every morning the village slept and awakened to the sound of drums. And every day brought different traveling musicians—experts on the Koran, the balafon, and the drums. And if they were flattered enough by the gifts that were pressed upon them, along with the dancing and the cheers and clapping of the crowds, they would stop and play for a while before moving on to the next village.
When the story-telling griots came, a quick hush would fall among the villagers as they sat around the baobab to hear of ancient kings and family clans, of warriors; of great battles, and of legends of the past. Or a religious griot would shout prophecies and warnings that Almighty Allah must be appeased, and then offer to conduct the necessary—and by now, to Kunta, familiar—ceremonies in return for a small gift. In his high voice, a singing griot sang endless verses about the past splendors of the kingdoms of Ghana, Songhai, and Old Mali, and when he finished, some people of the village would often privately pay him to sing the praises of their own aged parents at their huts. And the people would applaud when the old ones came to their doorways and stood blinking in the bright sunshine with wide, toothless grins. His good deeds done, the singing griot reminded everyone that a drumtalk message—and a modest offering—would quickly bring him to Juffure any time to sing anyone’s praises at funerals, weddings, or other special occasions. And then he hurried on to the next village.
It was during the harvest festival’s sixth afternoon when suddenly the sound of a strange drum cut through Juffure. Hearing the insulting words spoken by the drum, Kunta hurried outside and joined the other villagers as they gathered angrily beside the baobab. The drum,
obviously quite nearby, had warned of oncoming wrestlers so mighty that any so-called wrestlers in Juffure should hide. Within minutes, the people of Juffure cheered as their own drum sharply replied that such foolhardy strangers were asking to get crippled, if not worse.
The villagers rushed now to the wrestling place. As Juffure’s wrestlers slipped into their brief dalas with the rolled-cloth handholds on the sides and buttocks, and smeared themselves with a slippery paste of pounded baobab leaves and wood ashes, they heard the shouts that meant that their challengers had arrived. These powerfully built strangers never glanced at the jeering crowd. Trotting behind their drummer, they went directly to the wrestling area, clad already in their dalas, and began rubbing one another with their own slippery paste. When Juffure’s wrestlers appeared behind the village drummers, the crowd’s shouting and jostling became so unruly that both drummers had to implore them to remain calm.
Then both drums spoke: “Ready!” The rival teams paired off, each two wrestlers crouching and glaring, face to face. “Take hold! Take hold!” the drums ordered, and each pair of wrestlers began a catlike circling. Both of the drummers now went darting here and there among the stalking men; each drummer was pounding out the names of that village’s ancestral champion wrestlers, whose spirits were looking on.
With lightning feints, one after another pair finally seized hold and began to grapple. Soon both teams struggled amid the dust clouds, their feet kicked up, nearly hiding them from the wildly yelling spectators. Dogfalls or slips didn’t count; a victory came only when one wrestler pulled another off balance, thrust him bodily upward, and hurled him to the ground. Each time
Similar Books
