how. Itâs tradition that makes you Indyun. Sing and dance forever but if youâre not practicinâ tradition day by day youâre not really beinâ Indyun. Old man told me one time he said, the very last time you got up in the morninâ and said a quiet prayer of thanks for the day you been given was the very last time you were an Indyun. Then he said, the very last time you got handed some food and bowed your head and said a prayer of thanks and asked for the strength you got from that food to be used to help someone around you, well, that was the very last time you were an Indyun too. And he told me he said, the very last time you did somethinâ for someone without beinâ asked, beinâ thanked or tellinâ about it was the very last time you were an Indyun. See, itâs all respect, kindness, honesty and sharinâ. Built right in. Do that all the time and boy, you just dance and sing up a real storm next time. Heh, heh, heh
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Thatâs what we gotta pass on. âCause traditionâll keep you goinâ when youâre livinâ it. Us we need to remember these things
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Keep âem alive inside me. Live âem so they stay strong. Lotsa kids cominâ back nowadays really need to he shown. Tough thing to do when the kids are forty-four, twenty-five or whatever
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Nowadays the whiteman comes in lotsa diffârent ways. Oh, they still come with their schools and their foster homes, but we got some of our own teachers and social workers now, so kinda gettinâ better there. But they still come for the kids. They come with their TV, money, big inventions and ideas. They come with big promises âbout livinâ in the world, with their politics and their welfare. They come with their rap music, break dancinâ and funny ways of dressinâ. All kinds of shiny things. Kids get all excited, funny in the head âbout things, wanna go chasinâ after all that stuff. Tradition? Ah, itâs just borinâ stuff for old guys like me canât rap dance. Somethinâ you gotta do when you ainât got no other choice. Thatâs how they come nowadays. On the sly. Harder for kids to come back from these things than from them schools or foster homes sometimes
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Thatâs why we gotta pass it on. Always gotta be someone around who knows. Always gotta be someone around to catch âem when they land here all owl-eyed and scared, askinâ questions, tryinâ to find if they belong here still. If they wanna stick around. Always gotta be someone who knows the kindness built into tradition. Ease âem back slow. Got the Indyun all scraped offa their insides, carryinâ âround big hurts anâ bruises. Poke around too much you hurt âem anâ they run away. So you bring âem back from the inside out. Nothinâ in this world ever grew from the outside in. Thatâs why I help the boy understand. He learned âbout respect before he ever learned to sing or dance. Learned to be kind and share before he learned to tan a hide or
how to hunt. Learned to be honest before I let him be a storyteller. Learned about beinâ Indyun, about himself. That way heâll survive anything
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He looked funny enough when he got here wearinâ all those strange things and havinâ a head of hair looked like a cat been through the dryer, smellinâ like fruit and talkinâ funny. Guess if he could survive walkinâ around lookinâ and smellinâ like that, learninâ to live anâ learn off the land was gonna be simple. Heh, heh, heh
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The first thing most people notice about us Indians is how weâre laughing most of the time. It doesnât really matter whether weâre all dressed up in traditional finery or in bush jackets and gumboots, seems like a smile and big roaring guffaw is everywhere with us. Used to be that non-Indians thought we were just simple. You know, typical kinda goofy-grinning
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