love in his own language, who wouldcook according to the dietary rules. It was the custom for those from the villages; he surely could have afforded the fare. But if they knew he had left the tin shack behind the shop where he had slept when first he became a business man, surely they couldnât imagine him living in the local hotel where the white miners drank and he ate meat cooked by blacks. He took singing lessons and was inducted at the Masonic Lodge. Above the roll-top desk in the office behind his new shop, with its sign WATCHMAKER JEWELLER & SILVERSMITH, was an oval gilt-framed studio photograph of him in the apron of his Masonic rank. He made another move; he successfully courted a young woman whose mother tongue was English. From the village above which the moon turned the other way there came as a wedding gift only a strip of grey linen covered with silk embroidery in flowers and scrolls. The old woman who sat on the bench must have done the needlework long before, kept it for the anticipated occasion, because by the time of the distant marriage she was blind (so someone wrote). Injured in a pogromâwas that a supposition, an exaggeration of woes back there, that those who had left all behind used to dramatize an escape? More likely cataracts, in that village, and no surgeon available. The granddaughters discovered the piece of embroidery stuck away behind lavender-scented towels and pillowcases in their motherâs linen cupboard and used it as a carpet for their dollsâ house.
The English wife played the piano and the children sang round her but he didnât sing. Apparently the lessons were given up; sometimes she laughed with friends over how he had been told he was a light baritone and at Masonic concerts sang ballads with words by Tennyson. As if he knew who Tennyson was! By the time the younger daughter becamecurious about the photograph looking down behind its bulge of convex glass in the office, he had stopped going to Masonic meetings. Once he had driven into the garage wall when coming home from such an occasion; the damage was referred to in moments of tension, again and again. But perhaps he gave up that rank because when he got into bed beside his wife in the dark after those Masonic gatherings she turned away, with her potent disgust, from the smell of whisky on him. If the phylacteries and skull-cap were kept somewhere the children never saw them. He went fasting to the synagogue on the Day of Atonement and each year, on the anniversaries of the deaths of the old people in that village whom the wife and children had never seen, went again to light a candle. Feeble flame: who were they? In the quarrels between husband and wife, she saw them as ignorant and dirty; she must have read something somewhere that served as a taunt: you slept like animals round a stove, stinking of garlic, you bathed once a week. The children knew how low it was to be unwashed. And whipped into anger, he knew the lowest category of all in her country, this country.
You speak to me as if I was a kaffir.
The silence of cold countries at the approach of winter. On an island of mud, still standing where a village track parts like two locks of wet hair, a war memorial is crowned with the emblem of a lost occupying empire that has been succeeded by others, and still others. Under one or the other they lived, mending shoes and watches. Eating garlic and sleeping round the stove. In the graveyard stones lean against one another and sink at levels from one occupationand revolution to the next, the Zobos tick them off, the old woman shelling peas on the bench and the bearded man at the dockside are in mounds that are all cenotaphs because the script that records their names is a language he forgot and his daughters never knew. A burst of children out of school alights like pigeons round the monument. How is it possible that they cannot be understood as they stare, giggle andâthe bold onesâquestion. As with
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