esteem with intrigues, but soon he realized that they were separated by an abyss of race and class. Valmorain offered him a good salary, the opportunity to exercise authority, and the hook of becoming a manager. In the meantime, Cambray chewed on the bit of his ambition and moved with caution, since his employer was suspicious and not an easy prey, as he had at first thought. Even so, he kept alive the hope that Valmorain would not last long in the colony, as he lacked the balls and red blood a plantation required; besides, he was saddled with that Spanish wife with the edgy nerves, whose one desire was to get out of there.
In the dry season, the trip to Le Cap could be made in a single day with good horses, but Toulouse Valmorain was traveling with Eugenia in a hand litter and slaves on foot. He had left women and children on the plantation, along with men who had already lost their will and did not need a lesson. Cambray had chosen to bring the youngest, those who still could imagine freedom. No matter how much the commandeurs lashed the slaves, they could not hurry them beyond human capacity. The route was uncertain, and they were in the middle of the rainy season. Only the instinct of the dogs, and the sure eye of Prosper Cambray, a Creole born in the colony who knew the terrain, prevented them from getting lost in the thick undergrowth, where senses were confused and a person could wander in circles forever. Valmorain feared an attack by Maroonsor an uprising of slaves. It would not be the first time that, glimpsing the possibility of flight, the Negroes would face firearms with naked chests, believing their loas would protect them from the bullets. While the slaves were afraid of whips and the evil spirits in the jungle, and Eugenia had her own hallucinations, Cambray feared nothing but the living dead, the zombies, and that fear did not consist of encountering them, since they were very few, and timid, but of ending up as one of them. A zombie was the slave of a sorcerer, a bokor , and not even death could free him because he was already dead.
The head overseer had often been in that region with the maréchaussée , chasing fugitives. He knew how to read the signs of nature, marks invisible to other eyes; he could follow a trail like the best bloodhound, smell the fear and sweat of a prisoner from several hours away, at night see like the wolves, divine a rebellion before it matured and demolish it. He boasted that under his command few slaves had fled from Saint-Lazare; his method consisted of breaking their souls and wills. Only fear and exhaustion could conquer the seduction of freedom. Work, work, work to the last breath, which was not long in coming, because no oneâs bones grew old there; three or four years, never more than six or seven. âDo not overdo the punishments, Cambray, you are weakening the workers,â Valmorain had ordered on more than one occasion, sickened by the purulent sores and amputations that made the slaves useless for work, but he never contradicted Cambray in front of them; in order to maintain discipline, the word of the overseer had to be beyond appeal. That was what Valmorain wanted; it repulsed him to deal with the Negroes, he preferred to have Cambray be the executioner and keep for himself the role of benevolent master, which fit within the humanist ideals of his youth. In Cambrayâs view, it was more profitable to replace slaves than to treat them with consideration. Once their cost was amortized, it was profitable to work them to their death and then buy others younger and stronger. If someone had doubts about the need to apply an iron hand, the story of François Macandal, the magical Mandingo, dissipated them.
Between 1751 and 1757, when Macandal sowed death among the whites of the colony, Toulouse Valmorain was a spoiled little boy living on the outskirts of Paris in a small château that had belonged to his family for several generations, and had never
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