heard the name Macandal. He didnât know that his father had miraculously escaped the collective poisonings in Saint-Domingue, or that if Macandal had not been captured, the winds of rebellion would have swept the island clean. His execution was postponed in order to give the planters time to reach Le Cap with their slaves; thus the Negroes would be convinced once and for all that Macandal was mortal. âHistory repeats itself, nothing changes on this damned island,â Toulouse commented to his wife as they were going down the same road his father had traveled years before for the same reason, to witness an execution. He explained to her that that was the best way to dishearten the rebels, as the Gouverneur and the Intendant, who for once were in agreement about something, had decided. He hoped that the spectacle would calm Eugenia, but never imagined that the trip was going to turn into a nightmare. Halfway there he was tempted to turn and go back to Saint-Lazare, but he couldnât; the planters had to present a united front against the blacks. He knew that gossip was circulating behind their backs; people were saying that he was married to a half mad Spanish woman, that he was arrogant and took advantage of his social position but did not fulfill his obligations in the Assemblée Coloniale, where the Valmorain chair had not been occupied since the death of his father. The elder Valmorain had been a fanatic monarchist, but his son despised Louis XVI, the irresolute monarch in whose chubby hands the empire rested.
Macandal
T he story of Macandal, which her husband told her, stirred Eugeniaâs dementia but had not caused itâit already ran in her veins. No one had warned Toulouse Valmorain when he sought Eugeniaâs hand in Cuba that there had been several lunatics in the GarcÃa del Solar family. Macandal had been brought from Africa, a cultivated Muslim who read and wrote in Arabic, and had knowledge of medicine and plants. He lost his right arm in a horrible accident that would have killed a weaker man, and as he was unable to work in the cane fields, his master sent him to herd cattle. He moved around the region, feeding on milk and fruit, until he learned to use his left hand and his toes to set traps and fashion knots to hunt rodents, reptiles, and birds. In the solitude and silence he recovered the images of his adolescence, when he had trained for war and hunting, as befitted the son of a king. His brow was high, his chest strong, he had swift legs and eagle eyes, and he grasped his lance with a firm hand. The island vegetation was different from that in the enchanted regions of his youth, but he began to experiment with leaves, roots, husks, many kinds of mushrooms, and found that some acted as cures, others provoked dreams and trances, and some killed. He always knew he was going to run awayâhe would rather leave his hide behind in the worst tortures than stay a slaveâbut he prepared with care and waited with patience for the right occasion, then finally ran tothe mountains and from there initiated the uprising of slaves that was to shake the island like a terrible hurricane. He joined with other Maroons, and soon they saw the effects of his fury and his shrewdness: a surprise attack on the darkest night, the radiance of torches, the thudding of bare feet, cries, metal against chains, fires in the cane fields. The name of the Mandingo traveled from mouth to mouth, repeated by the Negroes as a prayer of hope. Macandal, the prince of Guinea, was transformed into a bird, a lizard, a fly, a fish. A slave bound to a post would see a rabbit race by before the lashing that would sink him into unconsciousness: it was Macandal, witness to his torture. An impassive iguana observed the girl who lay in the dust, raped. âGet up, wash yourself in the river, and do not forget, because soon I will come for revenge,â hissed the iguana. Macandal. Decapitated roosters, symbols painted
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