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can one learn to live through the ebb-tides of one’s existence? How can one learn to take the trough of the wave? It is easier to understand here on the beach, where the breathlessly still ebb tides reveal another life below the level which mortals usually reach. In this crystalline moment of suspense, one has a sudden revelation of the secret kingdom at the bottom of the sea. Here in the shallow flats one finds, wading through warm ripples, great horse conchs pivoting on a leg; white sand dollars, marble medallions engraved in the mud; andmyriads of bright-colored cochina-clams, glistening in the foam, their shells opening and shutting like butterflies’ wings. So beautiful is the still hour of the sea’s withdrawal, as beautiful as the sea’s return when the encroaching waves pound up the beach, pressing to reach those dark rumpled chains of seaweed which mark the last high tide.
Perhaps this is the most important thing for me to take back from beach-living: simply the memory that each cycle of the tide is valid; each cycle of the wave is valid; each cycle of a relationship is valid. And my shells? I can sweep them all into my pocket. They are only there to remind me that the sea recedes and returns eternally.
• 7 •
A FEW SHELLS
I am packing to leave my island. What have I for my efforts, for my ruminations on the beach? What answers or solutions have I found for my life? I have a few shells in my pocket, a few clues, only a few.
When I think back to my first days here, I realize how greedily I collected. My pockets bulged with wet shells, the damp sand clinging to their crevices. The beach was covered with beautiful shells and Icould not let one go by unnoticed. I couldn’t even walk head up looking out to sea, for fear of missing something precious at my feet. The collector walks with blinders on; he sees nothing but the prize. In fact, the acquisitive instinct is incompatible with true appreciation of beauty. But after all the pockets were stretched and damp, and the bookcase shelves filled and the window ledges covered, I began to drop my acquisitiveness. I began to discard from my possessions, to select.
One cannot collect all the beautiful shells on the beach. One can collect only a few, and they are more beautiful if they are few. One moon shell is more impressive than three. There is only one moon in the sky. One double-sunrise is an event; six are a succession, like a week of school days. Gradually one discards and keeps just the perfect specimen; not necessarily a rare shell, but a perfect one of its kind. One sets it apart by itself, ringed around by space—like the island.
For it is only framed in space that beauty blooms. Only in space are events and objects and peopleunique and significant—and therefore beautiful. A tree has significance if one sees it against the empty face of sky. A note in music gains significance from the silences on either side. A candle flowers in the space of night. Even small and casual things take on significance if they are washed in space, like a few autumn grasses in one corner of an Oriental painting, the rest of the page bare.
My life in Connecticut, I begin to realize, lacks this quality of significance and therefore of beauty, because there is so little empty space. The space is scribbled on; the time has been filled. There are so few empty pages in my engagement pad, or empty hours in the day, or empty rooms in my life in which to stand alone and find myself. Too many activities, and people, and things. Too many worthy activities, valuable things and interesting people. For it is not merely the trivial which clutters our lives but the important as well. We can have a surfeit of treasures—an excess of shells, where one or two would be significant.
Here on this island I have had space. Paradoxically, in this limited area, space has been forced uponme. The geographical boundaries, the physical limitations, the restrictions on communication, have enforced a
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