Catastrophe: An Investigation Into the Origins of the Modern World

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Authors: David Keys
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capital, the Greens rioted, burned the city administrative offices, and opened up the prisons. In Antioch the Jewish population also staged a revolt and seized the local Christian patriarch, stuffing his severed testicles into his mouth and dragging him, still alive, through the city before killing him. The homes of the rich were then burned to the ground. In the great north African city of Carthage, the son of the region’s leading politician—a young man called Heraclius—set sail with a fleet of ships bound ultimately for Constantinople. His aim was to remove Phocas and become emperor himself.
    Meanwhile, numerous other plots were hatched against the emperor and yet more people were arrested and executed. Phocas, it seems, had grown bored with conventional beheadings, so he ordered one leading official to be used for archery target practice in the stadium and then had him suspended alive from a flagstaff at the emperor’s favorite barracks.
    At last Heraclius’ fleet reached Constantinople, and Phocas’ reign came to an abrupt and fitting end. The Greens and others seized him and burned him alive. But while internally the nightmare was over, externally the empire’s problems were only just beginning.

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    “ T H E  C U P  O F
B I T T E R N E S S ”
     
     
    A lthough the empire’s internal bloodletting had largely come to an end with the accession of Heraclius, the process by which it was to lose 70 percent of its territory within thirty years continued apace. The destabilization of the empire’s relationship with the Persians and barbarians alike, which had followed the mutiny of 602, had done its damage. Pandora’s box had been opened, and the utmost efforts of even such a determined and stubborn ruler as Heraclius could not put the lid back on.
    Theophanes, describing the chaotic state into which the empire had slipped, wrote that “Heraclius, on becoming emperor, found the whole Roman state in a terrible condition.
    “For the Barbarians [the Avars and Slavs] had made Europe a desert, while the Persians had given over all Asia to ravaging and had led whole cities into captivity and had constantly swallowed up whole Roman armies.
    “On seeing this, the emperor had grave doubts about what to do. For the army had entirely disintegrated. Of all the officers who had rebelled with Phocas against Maurice and were still alive, he found, on enquiry, only two still remaining with the legions.”
    In the northwestern part of the empire, the Slavs smashed through Roman forces in the Istrian Peninsula and attacked all the major Roman towns of the Adriatic coast. Within three years most of the cities, some of the most prosperous in Europe, lay in ruins. The majority of the citizens had fled, their towns—Salona, Scardona, Narona, Risinium, Doclea, and Epidaurum—reduced to smoldering hulks.
    Refugees either emigrated to Italy or poured into a few key defensible sites along the coast. The inhabitants of Epidaurum made their way to the coast and founded a new city, Ragusium (modern Dubrovnik). The refugees, determined to stand their ground in their new home, built a massive circuit of defensive walls, and survived. A few miles away the people of Risinium were probably responsible for the founding of Cattaro (modern Kotor in Montenegro). And 140 miles to the north, the people of Salona fled to the nearby coastal town of Split, where they converted the mausoleum of the third-century emperor Diocletian into a cathedral.¹ However, the much-venerated relics of Salona’s martyrs were spirited off to Rome as the Slavs closed in. Split, which had declined in the fifth and sixth centuries, was rebuilt by the refugees and became an important town. (Five hundred years later it was to play a vital role in helping to create the medieval Croatian state.)
    All three places of refuge had one major thing in common: their access to water. Unlike the inland towns the refugees had fled from, Dubrovnik and Split were directly on the

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