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villagers mowing their lawns!—but they brought their own clergy or made arrangements with the justice of the peace.
    The only time I ever saw the church used for something like its intended purpose was at funerals. And I never realized how bizarre, even disturbing, these must seem to outsiders, until I was much older and attended a funeral down at Sacred Heart in Yonkers, with Irish Catholic relatives of my father who wept while incense burned and an Irish tenor sang the “Ave Maria” in a voice so pure that I wept myself, though I scarcely knew the deceased.
    It was not like that at home. In Kamensic there was solemnity but no real grief; no service save for readings from Shakespeare or Aeschylus; no music until the very end. The church’s rough-hewn wooden pews would be draped with ivy and evergreen boughs, even in midsummer, and the lovely, stellated wild tulips that grew in rocky crevices on Muscanth Mountain. All of the casement windows would be opened, no matter the weather, and the doors as well; but no coffin or casket ever entered the building. Only as the brief ceremony of readings ended would someone commence playing on a flute in the back of the church, and those gathered would leave, to reconvene at the cemetery a few hundred yards away. The music was always the same, a haunting, repetitive melody, not filled with sadness so much as longing and a strange, almost exhilarating intimation that something was about to happen.
    But what that was, I never found out. Nor did I ever learn who played the flute: I never saw anyone, either in the back of the church or in that tiny choir-loft where choirs never sang. At the cemetery a plain wooden coffin would lie on the ground, its top strewn with poppies and anemones; in winter, there would be the poppies’ dried seed-heads, ivy, and holly. Beside the coffin was the grave, freshly dug, the soil protected from rain or snow by spruce boughs, and beside the grave the women would stand in a line. Usually someone would say a few words, but it would always end with my mother standing at the head of the grave and reciting in her fine clear girlish voice—
    “Down with the bodie and its woe,
    Down with the Mistletoe;
    Instead of Earth, now up-raise
    The green Ivy for show.
    The Earth hitherto did sway;
    Let Green now domineer
    Until the dancing Sonbuck’s Day
    When black light do appeare.”
    Then the unadorned box would be lowered into the grave. This was always done by women; never men. Sometimes it would take only four of them, sometimes six or even ten, as when Chubby Snarks, an old vaudevillian who weighed three hundred pounds and was buried with his notices, choked to death on a cornichon. The women would strain and groan, but at last it was done. Robins and thrushes would alight upon the mounded earth, to hunt for insects there, and butterflies drawn by the flowers.
    As a child I thought the cemetery was the most beautiful, even idyllic, spot in Kamensic, with its flowering dogwoods and shads and forsythia, and so many apple trees it might have been an orchard. Daffodils bloomed underfoot, and more of the tulipa saxatilis ; there were bluebells and periwinkles and, everywhere, ivy. And of course there were the gravestones themselves, carved figures of winged foxes and men with the heads of birds, of lionesses and deer and serpents, commemorating the dead from wars and influenza, fire and cancer and noose. The strains of the flute would die into the sound of wind in the leaves, and the children would run off to play quietly among the grave markers. When the coffin was lowered the villagers shared the task of heaping soil back upon it; and when this was completed the last part of the ceremony was performed. Mrs. Langford would produce several bottles of red wine. My father or one of the other men would open them, and the bottles were passed around. Everyone drank from them, even children—I can remember spitting out my mouthful, and my mother smiling gently as she