Banquet for the Damned
coffee table. A bottle of Laphroaig has been his first purchase in St Andrews. During the headaches and fatigue on the flight to Edinburgh, he dreamed of the Scottish spirit and its distinctive peaty taste. It was earthy. A local product with a smattering of anthropological information on the label: enough professional justification to put a spin on things. Hart tugs on the bottle, sucking the nectar through his dense facial hair. After a gasp he wipes his mouth and begins checking the living room that will double as a study during his stay in Scotland.
Everything is set up: the couch, with an Ecuadorian throw-rug draped across it; a tape recorder positioned on the coffee table; his books, papers, and a laptop computer, amassed on the desk.
Exhaling loudly, he checks the diver's watch on his freckly wrist and thinks of the approaching interview. Talking to an English girl about her nightmares should be routine. Pressures of late adolescence and the stresses of a student lifestyle can create any number of recurring nightmares in a young mind. And perhaps there will be no connection between the reports his e-mail service in Nairobi was receiving from St Andrews, and what he's been studying in Africa, Asia and North America. It could be a waste of time: another one. But he has to be sure.
When his friend, Adolpho, first sent him an e-mail from the Anthropology Department at St Andrews, two months earlier, the news had been tragic. A fourth-year student, Ben Carter, had committed an unusual suicide. The history undergraduate had burned himself to death in the car given to him by his parents on his twenty-first birthday. According to Adolpho, who knew Carter personally, the undergraduate had been sleeping poorly for months, had become increasingly withdrawn throughout his final year, and failed to show for his exams. More importantly, prior to his death, Ben Carter had become terrified of the night and the vivid terrors that came with it. And, according to rumour, he was not alone.
With the offer of Adolpho's flat, rent-free for a month, Hart booked airline tickets immediately. Although his sponsorship grant and the publisher's advance for his book on dream culture in primitive society had nearly run dry, Adolpho's e-mail message had excited him enough to make him head for the airport the minute his work in Africa concluded. This new territory was special. Of all places, a night-terror phenomenon could be occurring in Scotland. That would cover Northern Europe and the last ground in Hart's rarely studied global puzzle.
After spending his first two days in bed, or on the toilet, recovering from jetlag, a hangover, and a recurring bout of amoebic dysentery, he began posting his flyers at strategic locations around the town, invariably popular with students at any university: the library by necessity, the Student Union complex on Market Street, and the Union diner on North Street. And within an hour of the first poster going up, a message from a young student called Kerry Sewell had been left on his answering machine:
'Hello, Mr Miller. I'd like to see you urgently. I'm a student here. Art History. And when I saw the flyer in the library . . . It's so odd, it's as if you knew. I really need to see you soon. About the night terror thing. The sooner the better. It is confidential, isn't it?'
Hart had called her straight back and arranged the first interview. Now, in an attempt to relax before the girl arrives, he turns on his small portable stereo and plays American Beauty by the Grateful Dead, an album full of summer memories from his youth in Chicago. And while he nods his head to the lonesome and mellow harmonies, he continues to pull on the Laphroaig bottle and to enjoy the throat-burn and stomach-glow. But right before the first chorus of 'Friend of the Devil', the front doorbell emits a single solemn chime.
Hart leaps up from the rug, staggers forward, bangs his shins on the corner of the coffee table and shouts, 'Shit!'

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