Bad Men Do What Good Men Dream: A Forensic Psychiatrist Illuminates the Darker Side of Human Behavior
have been found in monkey brains and human brains. The cells are located in the brain’s motor cortex, where muscle movement and control are initiated. Mirror neuron circuitry allows us to “step into the shoes” of others, to feel their pain. The more empathetic the person, the stronger the person’s mirror neuron response. And the weaker the mirror neuron response, the less empathy he or she has. Psychopathic personalities may have a dearth of mirror neurons.
    Much of what the world calls evil originates in the pathological selfcenteredness of individuals who pursue instant gratification and use others for their self-aggrandizement. Understanding the concept of evil in this way, we can see that by far the greatest evils perpetrated by ordinary people are done to the extent that these people share the personality characteristics of psychopaths. That is to say, the evils are committed in the exploitation of others. For instance, psychopaths can have lustful sex, but for them the experience is devoid of any intimacy or commitment; the partner is essentially an instrument of masturbation. A vibrator or other inanimate object might serve the psychopath just as well. Psychopaths are incapable of falling in love. People are like tissues to be used, generally for unpleasant purposes, and then discarded. Is not this entitled selfishness that destroys the capacity for empathy with other human beings the heart of evil?
    For psychopaths, the world is a giant dispensing machine from which they obtain goodies without giving up any coins. In their relationships they devalue the other person, they are greedy, they appropriate others’ property or ideas and feel entitled to do so. They distrust and are unable to depend on others, another part of their stunning incapacity to empathize with, or commit to, other human beings. A patient-victim of a psychopath once described to me that failure of empathy in unforgettable terms. Her cold, distant, scientist father could tell how many cubic centimeters of tears she shed, but he could never understand why she shed them.
    I recall a patient who came to me for treatment of his depression. It soon became clear that his depression was secondary to the life problems caused by marked antisocial personality traits. From the first session, he addressed me as “Bob,” assuming an easy familiarity, even though I had introduced myself as Dr. Simon. The “Bob sign,” as I had discovered from past patients who had addressed me familiarly, was an absolutely unfailing indicator of a short-lived or nonexistent therapy. These persons are unwilling to accept a patient status, this status being, among other things, a deep personal wound. They often leave after a few sessions.
    This patient also came late to many sessions, missing others entirely. The patient produced countless excuses for not paying his bill. He constantly referred to others as “scumbags” and “dirtballs,” projecting onto others his contempt for antisocial acts that he was clearly guilty of committing himself. His pervasive view of me was that I existed only for his needs, that I was not a person with any needs of my own, and that no matter what he did, I would be there to supply him with positive stroking.
    In very short order, I began to feel an intense dislike for the patient, another sure sign that the treatment was going nowhere. Seeing that my attempts to interpret his behavior toward me were met with a quizzical contempt, I asked him directly what he was hoping to gain from treatment. After that session, I never saw him again. Although I must confess that I was relieved, I was left with an unshakable feeling of having been used and depreciated. I had become another failed relationship for him that he could cast on the heap of his other wrecked relations, convinced that all people were worthless “scum.” The tragedy is that he was destined to repeat this pattern endlessly and destructively without any reparative insight.

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