Mormon?â
âNo.â
âWell, in the church we have this very clear-cut conception of sin. And so I always assumed that if I ever committed a really big sin, like weâre doing now ... I donât know, that thereâd be a clap of thunder and God would strike me dead or something. Instead of which weâre sitting here in this courtyard and the sunâs shining. The grass is green.â
âBut whatâs the sin?â
âYou know. Cheating.â
âIs cheating really a sin?â
âOf course. Itâs part of lying.â
âWell,â I said, âthen maybe the fact that the sunâs shining and the grass is green means God doesnât really care that much. Or maybe God doesnât exist.â
Benâs face convulsed in horror.
âJust a possibility,â I added.
Ben leaned back in disillusion. âSo youâre an atheist,â he said. âI suppose I should have expected it. I suppose I should have guessed most homosexuals would be atheists.â
âOh, some homosexuals are very religious. In fact, it wouldnât surprise me to find out one or two were actually Mormons.â
âEx-Mormons.â
âA lot more than two of those. But to get back to what you were saying, I wouldnât call myself an atheist. Instead Iâd say Iâm a skeptical lapsed Jew, distrustful of dogma.â
âTonyâs Jewish too. Last night he was telling me about his circumcisionââ
âHis
bris.â
ââand how in Israel they use the foreskins to make fertility drugs.â He shook his head in wonder.
âAre you circumcised, Ben?â
âNo, actually.â Blushing, he checked his watch.
We got up and walked toward the library. âWell, back to the salt mines,â Ben said at the main doors. âBy the way, I hope you realize Iâm working my butt off too. I really bit off more than I could chew this quarter.â
âOh, Iâll bet you can chew more than you think.â
âProbably. Still, I wanted to make sure you knew. I mean, I wouldnât want you thinking that the whole time you were sweating out this paper, I was playing pinball or something.â He wiped his nose. âBy the way, have you decided who did it yet?â
âNot yet. The problem is, everyone has a different theory about the Ripper, and every theory has a hole in it.â Which was true. Indeed, looked at collectively, the theories ramified so far afield that the actual murders began to seem beside the point. For if you believed them all, then the Ripper was Prince Eddy
and
Walter Sickert. The Ripper was Frank Miles
and
M. J. Druitt
and
Sir William Gull. The Ripper was an
agent provocateur
sent by the Russian secret police to undermine the reputation of their London brethren. The Ripper was a Jewish
shochet,
or ritual slaughterer, suffering from a religious mania. The Ripper was a high-level conspiracy to squelch a secret marriage between Prince Eddy and a poor Catholic girl. The Ripper was Jill the Ripper, an abortionist betrayed by a guilt-ridden client and sent to prison, and therefore bent on avenging herself on her own sex.
Not to mention the black magician and the clique of Freemasons and (how could I forget him?) Virginia Woolfâs cousin (and possibly Prince Eddyâs lover), the handsome, demented James Stephen.
But which one? Or all of them?
Saying goodbye to Ben, I returned to my carrel. As it happened Iâd left the photograph of Mary Kellyâs corpse lying open on the desk. And how curious! As I sat down, that âbutcherâs shamblesâ no longer made me nauseated. Perhaps one really can get used to anything.
And upon this degraded body of the late nineteenth century,
I thought,
some real demon swooped, ransacking its cavities like a thief in search of hidden jewels, and finding instead only a panic, an emptiness, a vacancy.
But what demon? Who?
I looked
Cecilia Peartree
Mary T Williams
Jon Sharpe
Darcey Steinke
Susan Hill
Ray O'Hanlon
Joanne Carroll
Joelle Cummings
Elle Gordon
Eugenie Fraser