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Authors: James P. Hogan
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body. Then look what happened ten months ago. And they’re still saying it!”
“Not quite. They’re saying there’s no proof that it happened before,” someone pointed out.
“Then they’re still in as much a state of denial as they have been for years. That’s all you can say,” Keene answered.
What the Kronians had been trying to get accepted since before Athena’s appearance was that around the middle of the second millennium b.c., Earth experienced a close encounter with a giant comet. Its axis was shifted and its orbit changed, causing seas to empty and flow over continents, the crust to buckle into mountains, and opening rifts that spilled lavas as much as a mile deep across vast areas of the surface. Climates changed abruptly, bringing ice down upon grasslands and turning forests into desert; civilizations collapsed; animals perished in millions; entire species were exterminated. These, the Kronians maintained, were the events glimpsed by the Hebrew scriptures in their descriptions of the “plagues” inflicted on Egypt, along with the events recorded subsequently.
The “blood” that turned the lands and the rivers red, followed by rains of ash and burning rock and fire, were consistent with the proposition of Earth moving into the comet’s tail to be assailed by iron-bearing dust, then torrents of gravel and meteorites, and finally infusions of hydrocarbon gases that would ignite in an oxygen-laden atmosphere. Then came the enveloping darkness as the smoke and dust from a burning world blanketed out the sun. The same succession of events was described not only in writings from across the entire Middle East, but in legends handed down by the peoples of Iceland, Greenland, and India; from the islands of Polynesia to the steppes of Siberia; and places as far apart as Japan and Mexico, China and Peru. The accounts of shrieking hurricanes scouring the Earth and tides piling into mountains read the same in the Persian Avesta , the Indian Vedas , and the Mayan Troano as in Exodus , and were similarly narrated by the Maori, the Indonesian, the Laplander, and the Choctaw. And finally, the titanic electrical discharges between the comet’s head and parts of its deformed, writhing tail became clashes of celestial deities depicted virtually identically whether as the Biblical Lord battling Rahab, Zeus and Typhon of the Greeks, Isis and Seth of the Egyptians, the Babylonian Marduk and Tiamat, or the Hindu Shiva or Vishnu putting down the serpent.
“I don’t think you’re being fair,” Onslow objected. “A lot of scientists now agree that something extraordinary occurred around that time. A close flyby by a large comet is proposed in a number of models. But Venus is much bigger than any comet.”
“Any comet seen in recent times, anyway,” Joe said.
“It’s a lot like Athena could look three and a half thousand years from now if it lost its tail,” Lomack suggested.
The mood of the room pivoted on an edge. The three just back from space were heroes for the day, and the journalists’ professional instincts were not to put them down. Onslow was still frowning but seemed disinclined to press his negative sentiments further. On the other hand, they had been heavily influenced by the official line heard over the years. Keene sensed a chance to bring them closer and perhaps win one or two of them around if the case could be put persuasively. He studied his clasped hands for a moment and looked up.
“You’re all media people. How do you refer to that thing out there in the sky that’s not the same as anything we’ve seen before? One of the most frequent descriptions I’ve seen over the past few months is ‘giant comet.’ Well, people in ancient times were no different, except they thought of celestial objects as gods. In the languages of race after race and culture after culture, the names of the gods they associated with these events turn out to be not only interchangeable with or identical to
“Not quite. They’re saying there’s no proof that it happened before,” someone pointed out.
“Then they’re still in as much a state of denial as they have been for years. That’s all you can say,” Keene answered.
What the Kronians had been trying to get accepted since before Athena’s appearance was that around the middle of the second millennium b.c., Earth experienced a close encounter with a giant comet. Its axis was shifted and its orbit changed, causing seas to empty and flow over continents, the crust to buckle into mountains, and opening rifts that spilled lavas as much as a mile deep across vast areas of the surface. Climates changed abruptly, bringing ice down upon grasslands and turning forests into desert; civilizations collapsed; animals perished in millions; entire species were exterminated. These, the Kronians maintained, were the events glimpsed by the Hebrew scriptures in their descriptions of the “plagues” inflicted on Egypt, along with the events recorded subsequently.
The “blood” that turned the lands and the rivers red, followed by rains of ash and burning rock and fire, were consistent with the proposition of Earth moving into the comet’s tail to be assailed by iron-bearing dust, then torrents of gravel and meteorites, and finally infusions of hydrocarbon gases that would ignite in an oxygen-laden atmosphere. Then came the enveloping darkness as the smoke and dust from a burning world blanketed out the sun. The same succession of events was described not only in writings from across the entire Middle East, but in legends handed down by the peoples of Iceland, Greenland, and India; from the islands of Polynesia to the steppes of Siberia; and places as far apart as Japan and Mexico, China and Peru. The accounts of shrieking hurricanes scouring the Earth and tides piling into mountains read the same in the Persian Avesta , the Indian Vedas , and the Mayan Troano as in Exodus , and were similarly narrated by the Maori, the Indonesian, the Laplander, and the Choctaw. And finally, the titanic electrical discharges between the comet’s head and parts of its deformed, writhing tail became clashes of celestial deities depicted virtually identically whether as the Biblical Lord battling Rahab, Zeus and Typhon of the Greeks, Isis and Seth of the Egyptians, the Babylonian Marduk and Tiamat, or the Hindu Shiva or Vishnu putting down the serpent.
“I don’t think you’re being fair,” Onslow objected. “A lot of scientists now agree that something extraordinary occurred around that time. A close flyby by a large comet is proposed in a number of models. But Venus is much bigger than any comet.”
“Any comet seen in recent times, anyway,” Joe said.
“It’s a lot like Athena could look three and a half thousand years from now if it lost its tail,” Lomack suggested.
The mood of the room pivoted on an edge. The three just back from space were heroes for the day, and the journalists’ professional instincts were not to put them down. Onslow was still frowning but seemed disinclined to press his negative sentiments further. On the other hand, they had been heavily influenced by the official line heard over the years. Keene sensed a chance to bring them closer and perhaps win one or two of them around if the case could be put persuasively. He studied his clasped hands for a moment and looked up.
“You’re all media people. How do you refer to that thing out there in the sky that’s not the same as anything we’ve seen before? One of the most frequent descriptions I’ve seen over the past few months is ‘giant comet.’ Well, people in ancient times were no different, except they thought of celestial objects as gods. In the languages of race after race and culture after culture, the names of the gods they associated with these events turn out to be not only interchangeable with or identical to
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