with people she had known for only three minutes. She had suffered a terrible loss of face with Yin, who rejected her repeated attempts at friendship. Lanlan finally gave up with a bitter statement to the neighbors: “It was like pressing your hot face to her cold ass. What’s the point?”
But this would not have been sufficient to cause an explosion unless a fuse had been lit, which, in a shikumen house, more often than not came from the constant squabbles about the common space. Because of overcrowded living conditions, each of the families tried hard to occupy as much space as possible—”in a fair way.” Old Liang provided an example. Yin had a coal briquette stove as well as a small table in the common kitchen area. It was her space, inherited from the previous tingzijian occupant; she took it even though she hardly cooked. Like her predecessor, she also kept a smaller gasoline stove outside her door on the staircase landing. Like all the others, she would not give up an inch she could claim as hers. This must have vexed some of her neighbors.
One night, Lanlan came home in a hurry and stumbled over the gasoline stove. There was a kettle of hot water on the stove; the hot water spilled and scalded her ankle. It was not exactly Yin’s fault. The stove had been there for years. Lanlan should have turned on the light, or moved less rapidly. Anyway, accidents happen, but she cursed like a fury outside Yin’s door.
“What a white tiger star you are! You bring misfortune to everyone close to you. Heaven has eyes, and you will bring bad luck down upon yourself, too.”
Yin must have been aware of the reference—white tiger star— but she knew better than to emerge from her room to shout back.
Lanlan, however, was even more enraged to be ignored like that. She voiced her complaints in neighborhood resident meetings. A lot of people heard them, and some were astonished by the animosity she had displayed toward Yin. But that was still far from being a murder motive, in Yu’s estimation. Besides, the incident had happened a couple of years earlier.
He decided to move on to the second name on the list. Wan Qianshen was a retired worker who lived alone in the attic. Wan had not been in the shikumen house that morning. It was his habit, too, to perform tai chi exercises on the Bund at that hour.
Old Liang’s file provided a brief biography of Wan. He had been a steel factory worker “dedicated to the construction of the socialist revolution.” During the Cultural Revolution, Wan had become a member of the prestigious Mao Zedong Thought Propaganda Worker Team. At the end of the sixties, when the Red Guard students clamored for more power, Chairman Mao managed to contain these young rebels by sending Worker Teams into the colleges with a new revolutionary theory. According to Mao, the students, having been exposed to western bourgeois ideas, needed reeducation. They were urged to learn from the workers—the most revolutionary proletariat. It was a high political honor to be a Thought Propaganda Worker Team Member in those days. All the students and teachers were required to listen to whatever Wan said. He was a Comrade-Always-Politically-Correct, a model for them.
With the death of Chairman Mao and the end of the Cultural Revolution in 1976, everything changed, of course. The propaganda teams withdrew from college campuses. Wan, too, came back to the lane toward the end of the seventies. Later, he retired, like any ordinary old man, and in time, like a piece of tarnished silverware, his days of stardom gleamed only in his memory.
In an increasingly materialistic society, Wan must have come to the belated realization that he had not benefited at all from all his revolutionary activities. Too busy, and too dedicated even to think about himself, he ended up alone, in an attic room. His pension did not catch up with inflation, and the state-run company where he had worked barely
But this would not have been sufficient to cause an explosion unless a fuse had been lit, which, in a shikumen house, more often than not came from the constant squabbles about the common space. Because of overcrowded living conditions, each of the families tried hard to occupy as much space as possible—”in a fair way.” Old Liang provided an example. Yin had a coal briquette stove as well as a small table in the common kitchen area. It was her space, inherited from the previous tingzijian occupant; she took it even though she hardly cooked. Like her predecessor, she also kept a smaller gasoline stove outside her door on the staircase landing. Like all the others, she would not give up an inch she could claim as hers. This must have vexed some of her neighbors.
One night, Lanlan came home in a hurry and stumbled over the gasoline stove. There was a kettle of hot water on the stove; the hot water spilled and scalded her ankle. It was not exactly Yin’s fault. The stove had been there for years. Lanlan should have turned on the light, or moved less rapidly. Anyway, accidents happen, but she cursed like a fury outside Yin’s door.
“What a white tiger star you are! You bring misfortune to everyone close to you. Heaven has eyes, and you will bring bad luck down upon yourself, too.”
Yin must have been aware of the reference—white tiger star— but she knew better than to emerge from her room to shout back.
Lanlan, however, was even more enraged to be ignored like that. She voiced her complaints in neighborhood resident meetings. A lot of people heard them, and some were astonished by the animosity she had displayed toward Yin. But that was still far from being a murder motive, in Yu’s estimation. Besides, the incident had happened a couple of years earlier.
He decided to move on to the second name on the list. Wan Qianshen was a retired worker who lived alone in the attic. Wan had not been in the shikumen house that morning. It was his habit, too, to perform tai chi exercises on the Bund at that hour.
Old Liang’s file provided a brief biography of Wan. He had been a steel factory worker “dedicated to the construction of the socialist revolution.” During the Cultural Revolution, Wan had become a member of the prestigious Mao Zedong Thought Propaganda Worker Team. At the end of the sixties, when the Red Guard students clamored for more power, Chairman Mao managed to contain these young rebels by sending Worker Teams into the colleges with a new revolutionary theory. According to Mao, the students, having been exposed to western bourgeois ideas, needed reeducation. They were urged to learn from the workers—the most revolutionary proletariat. It was a high political honor to be a Thought Propaganda Worker Team Member in those days. All the students and teachers were required to listen to whatever Wan said. He was a Comrade-Always-Politically-Correct, a model for them.
With the death of Chairman Mao and the end of the Cultural Revolution in 1976, everything changed, of course. The propaganda teams withdrew from college campuses. Wan, too, came back to the lane toward the end of the seventies. Later, he retired, like any ordinary old man, and in time, like a piece of tarnished silverware, his days of stardom gleamed only in his memory.
In an increasingly materialistic society, Wan must have come to the belated realization that he had not benefited at all from all his revolutionary activities. Too busy, and too dedicated even to think about himself, he ended up alone, in an attic room. His pension did not catch up with inflation, and the state-run company where he had worked barely
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