Well in Time

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Authors: Suzan Still
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wind.
    She leaned back in her chair and its deep and brocaded wings sheltered her like guardians standing watch. Her imagination was electrified and she could almost see the terrible doings of 1213 enacted amidst the fierce embers on the hearth.
    Saladin wheezed in his sleep and turned, groaning, onto his side. A log shifted on the grate and collapsed in a wave of lava-red coals. Shadows reached out of the corners of the room as the fire burned low and the candles guttered in an errant draft.
    It was a timeless scene. She felt it might actually be 1213. It would not truly surprise her to hear music of lutes from the hall or laughter of a banqueting crowd. Time had a limen here, she sensed, a flexible portal where the centuries could mix and pass one another, like celebrants at a masked ball.
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    The Count cleared his throat and recommenced his tale: “Because they were members of the nobility, Richard and Eleanore were given more important deaths than the run-of-the-mill citizen, who was simply put to the sword. Eleanore was burned at the stake in what was left of the town square. And Richard was drawn and quartered before her, as she stood awaiting her fate. These are terrible matters and I don’t wish to distress you, but this is how it was at that time of unbelievable barbarism.
    “The children, however, arrived safely in St. Denys and were welcomed kindly into their uncle’s home, only to fall into a still more curious fate. It is, in fact, one of the strangest occurrences of that strange time, in which those two children were full participants.
    “It is hard to imagine now just what it was that motivated the Crusades. Pilgrimage was an important part of Christian worship then, and to go to the sacred shrines of the East and to the Holy Sepulcher itself was, of course, the ultimate such journey.
    “Since the First Crusade of 1094, the Holy Land had gradually fallen again into the hands of the Infidel and Christian pilgrims, while still allowed access to the sacred sites, now returned home with reports that the shrines were being desecrated by the Musalman and that by virtue of being under their rule, these sacred places were in jeopardy.
    “We of this century, who hold nothing sacred but our bank accounts, are hard put to imagine the furor this caused and the fighting spirit it aroused. Wave after wave of English, French, and German armies embarked on the futile mission of reclaiming holy soil.
    “It was an age of faith, not reason. Yet, religion was at a low ebb and while men fought under the banner of the Cross, few knew the true teachings of that emblem. The instruction they received from the church of the time was a system of absurd superstitions, laced with the questionable deeds of the saints and martyrs.”
    The Count stopped to poke the fire and to add another log. Glancing to make sure Maria-Elena was still conscious, he smiled encouragingly and sank back within the wings of his chair. He cleared his throat briefly and began again to speak.
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    “Consider for example, if I may digress, the Feast of the Fools observed each year in all the cathedral cities of France. On that day, the priests and clerks met and elected from among themselves an archbishop and a bishop. They were arrayed in great pomp and taken by procession through the streets to the cathedral.
    “Once inside, these solemn men of the cloth began orgies of the most sacrilegious nature. They wore masks and dressed in the skins of animals or as women or buffoons, and then cavorted about, screaming blasphemies and singing obscene songs. They ate, drank, and played dice, using the altar as their table.
    “They vied with one another, exerting their ingenuity to devise desecrations of the place, such as burning their sandals for incense. They sometimes dressed a donkey as the pope. The debauch was not suitably ended until drunkenness, nakedness, and lewdness of all sorts had taken the day. This was the state of the church in those

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