Titans of History

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Authors: Simon Sebag Montefiore
Eventually they pressured Prusias to give Hannibal up, but the general chose death over captivity. In the Bithynian village of Libyssa he drank the poison that he had long carried with him in his ring, and so evaded his old enemy one final time.

JUDAH THE MACCABEE AND HIS BROTHERS
    2nd century BC
    God forbid that we should forsake the law and our ordinances. We will not hearken to the king’s words to go from our religion
    1 Maccabees 2:19
    The Maccabees, so named for their hammer-like military force, were five brothers—and their elderly father—who, against all odds, rebelled against and defeated the oppressive Greek empire of the Seleucid dynasty to win religious and political freedom—and establish their own Jewish kingdom.
    The Greek kings of Asia who then dominated the Near East were descended from Seleucus, one of Alexander the Great’s generals who, after his patron’s death, had seized a vast empire. Now, thanks to the conquests of Antiochus III the Great, they ruled a Middle Eastern empire that included Judaea, where the Jews worshipped their one god. The dynasty practiced religious tolerance, but after the early death of Antiochus III his beautiful but unhinged son changed all that.
    Antiochus IV tried to add Egypt to his empire. He successfully conquered Egypt but the Romans foiled his plan—and the Jews of Judaea rebelled at his rear. The furious Antiochus, who took for himself the name Epiphanes (meaning the manifestation of a divine being), decided to crush the Jewish religion. He issued a series of decrees banning Judaism in all its manifestations.Observance of the Torah, the laws of keeping kosher, the practice of circumcision—all were forbidden on pain of death. In 168 BC the Jewish Temple, the holiest place in Jerusalem, was forcibly converted to a shrine to Zeus, while troops patrolled the streets and the countryside to make sure the Judeans were now worshipping Hellenic gods. Antiochus himself entered the Temple and sacrificed pigs on its altar.
    Many Judaeans did comply with the new laws, while a minority fled. It was old Mattathias, a priest at the hill town of Modin, who initiated active resistance by lashing out at a Jew complying with the new orthodoxies and killing a soldier of the evil empire. With his five sons, Mattathias retreated to Jordan to marshal his Jewish forces into a formidable guerrilla army. People flocked to join them from across Judaea, rightly sensing that in these men they had found the champions of their faith.
    The events of 168–164 BC are testimony to their bravery and leadership. Having dispensed with the essentially suicidal refusal to fight on the Sabbath (a prick of conscience that had ensured early defeats for them), the rebels achieved dazzling victories against the Seleucids and the Jewish “collaborators” ranged against them. Much of this success was thanks to the inspired leadership of the eldest son Judah, dubbed Maccabeus (“The Hammer”) before the name was applied to the family as a whole. The Maccabeans inflicted a series of crushing defeats on better-equipped troops who vastly outnumbered them.
    Within three years the Maccabees had taken Jerusalem, and in 164 BC the now more accommodating Antiochus died and his successor sued for peace (albeit a temporary one). Vitally, Jewish freedom of worship was restored. The Temple was cleansed and rededicated in December 164 BC . Even though the oil for the Temple lamp had run out, the lamp remained alight for eight days, a miracle that inspired the joyful Hanukkah Festival ofLights, in which Jews still celebrate religious freedom from tyranny.
    Having won the right to practice their religion, the Maccabees fought on for the political freedom that would protect it. The result was the creation of an independent Jewish state, with Mattathias’ descendants at its head. Fighting to drive the Syrian empire out of Judaea, Judah was killed in battle. His successor,

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