all.
âItâs gone. It was there. Itâs gone.â
I ran out and realized they were both behind me, and wescoured the street, all the way up to the church and back. But the money had gone.
I donât know if she ever believed that the money had really been there or that the incident was but a product of a childâs imagination: the aspect of it that dreams of fixing everything for the helpless, hopeless adult worldâthe child as hero, feted and applauded, saving the day.
She never mentioned it again. And Louis just looked at me as if I was either a liar or a thief, and he couldnât decide which, but whichever it was, I was letting the side down.
I never saw the man again either, but I would think of him, and how he must have felt as he walked away from handing me those banknotes, feeling that he had done a generous and a decent thing that would make someone elseâs life easier for a while. He must have been some acquaintance of my fatherâs. He should have given the banknotes to Louis. Louis would never have lost them. But it had been Louisâs turn to stay in bed that Saturday. But then again, had it been Louisâs turn, maybe he would never have attracted the good fortune, so we were stymied anyway.
We carried on without the money. Its difference would have been transient and temporary. Maybe that was when I started falling out with God. I just came home from the church one morning and told my mother I wasnât going anymore. She didnât try to make me, just asked me if I was sure, and I said I was. She said it was our fatherâs idea for us to become altar boys and to have to go to church three times a day on Sunday.
Louis kept on going and said I was letting the side down again. And then there was his brief dalliance with the possibility of the priesthood. But after he came to his senses, he stopped going to church and fell out with God too, althoughour mother hung on to Him, right to the end. But even there, it wasnât God so much as the fact that all her friends and acquaintances were there, all regular attenders, and without at least the simulacrum of belief, she would have had no social life and have been even lonelier than she was.
It wasnât so much God I had the trouble with, as the people who purported to act on His behalf, and who gave Him such a bad name.
* * *
âYou remember that, Louis?â I asked, as I looked across the table at him.
We were drinking flat whitesâa kind of Aussie lattéâand sitting underneath the burners at the café run by the Malaysian girls. Louis was sitting there, looking dapper and neat with his freshly trimmed beard and cropped hair and eyebrows. He had pulled off the beanie hat as the gas burners were roasting him now.
âDonât,â he said. âDonât.â
But I carried on reminiscing.
âYou remember the soup, do you, Louis?â I said. âYou remember Mumâs soup? Every Sunday, when we were back from the altar-boy training, and before we had to go off again to benediction. Weâd have dinner, remember? Soup made out of mutton bones, and you had to eat it quick before the fat congealed on the top of the soup. You remember?â
âDonât,â Louis said. âPlease donât.â
But I was remorseless.
âAnd then mutton for the main course, and then tinned fruit and condensed milk for dessert.â
âDonât,â Louis said. âItâs too painful.â
âHappy days, eh, Louis?â I said.
âYouâre a bastard,â he told me.
âCome on, Louis. And do you remember, after benediction, how weâd go to the Perkinsâs house, because we didnât have a TV, and theyâd let us watch it, and Mum would keep jam sandwiches in her handbag for us to eat on the way home.â
âNo,â Louis said. âNo more now. It was bad enough the first time around.â
âYou remember their son,
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