for.
The boys were her nearest patients, and every season brought a new torture. Sulfur and cream of tartar at the first sign of spring to thin the blood for the summer. Castor oil to clean your system out in the winter. Balls of asafetida hung around the neck to ward off flu and tuberculosis, the asafetida resin rolled up like flour dough and smelling only slightly worse than cow dung. She put the asafetida paste into little sacks and made necklaces for the boys to wear (which they took off and put in their pockets as soon as they got from around her). In between, she plied them with goldenrod for fever, asafetida with whiskey for a bad cold, and any number of bitter-tasting concoctions that made the boys hate to get sick.
If she detected a cold in the chest, she unscrewed the top of the kerosene lamp, tipped it over a spoonful of sugar, and let four or five drops of kerosene saturate the sugar. Then she stuck the spoon into their tight faces for them to swallow. There was no point in trying to run and hide. “You better not be talking about no run-and-hide,” George said years later. “She didn’t play that. ‘Now you gonna get a whippin’ on top of it.’ ”
The three little boys were left in Annie Taylor’s care because there was a great churning among the young people of working age like her daughters. Her oldest girl, George’s mother, was off on the Gulf Coast. And her two youngest girls, Annie (whom they called Baby) and Lavata(who actually was the baby but whom they called Date), were up in New York. Baby couldn’t keep little James and Brother in New York with her, so she left them with her mother to raise, like a lot of migrants did when they went up north.
Young people like them weren’t tied to a place like their slave grandparents had been forced to, and they weren’t content to move from plantation to plantation like their parents. Ever since World War I had broken out and all those jobs had opened up in the North, there had been an agitation for something better, some fast, new kind of life where they could almost imagine themselves equal to the white people. And so they had gone off to wherever the money seemed to be raining down—to the Gulf Coast rising up in a construction boom or the orange groves at picking season or the turpentine camps if they couldn’t manage anything else; or, if they had nerve in the early days of the Migration, they’d hop a train to the edge of the world, straight up the coast, past Georgia and both Carolinas and straight through Virginia and up to New York, where people said you could get rich just mopping floors.
To the old folks who stayed, the young people looked to be going in circles, chasing a wish. Some went crossways to someplace in Alabama or Georgia, where they heard things were better, only to find the South to be the South wherever they went. Some went north, high and mighty, and came back south, low and broke. Some people’s pride wouldn’t let them come back at all. So they shoehorned themselves into tenements and made like they were rich or just plain made do and dazzled the folks back home with all the money they wired back.
Some people back home came to depend on that money, to half expect it, and they got agitated when it didn’t come. They figured the people who left were making all that money up north and just about owed it to them, especially if they left children behind. Baby and Date kept up fairly regular payments to their mother to cover Baby’s two little boys. George’s father sent money for George, too. At first. But after a while, it got to the place where he wouldn’t send any money, and the grandmother had to stretch what her daughters sent for two into enough to take care of all three of them.
Sometimes George heard his grandmother fretting about how she was running out of money and hadn’t heard from Big George. It was the Depression, and sometimes even the daughters got slow sending money for the two which had
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