proclaimers of the Pentecost with a special vengeance, including the Nazarenes, the Assemblies of God, and the Church of God, because their worldliness was evidence of a silent affiliation with Satan. Any branch of the crooked tree that called itself Pentecostalism, then built its ministry around cavorting with prostitutes and self-glorification, had not merely gone astray. It had become a carrier of the Disease.
Until five years ago Rebekah had thought it all perfectly normal, what went on in that barn with her Granddad Elder, her child mother, the members of the fugitive group. It was Worship as they Worshiped. Of course there would be no Children of the Blood without blood, there would be no life, there would be no eternity. The barn was their Temple, and its altar was stained, as had been all the altars of the seven tribes of Israel. And her father riding his great horse Michael over miles of snow-blanketed fields to claim Ruthie as his own—that had sounded normal, too. Ruth had had no say in the matter, wouldn’t have dreamed of making any claim to her life or liberty. She’d told Rebekah at the end, lying in the hospital bed the Mission had rented and set up in her bedroom, that although she couldn’t say she’d loved Vernon at seventeen, there had been something in the cruel set of his jaw that had thrilled her and made her want to go away with him. So she’d been willing, in her way, then he took her and married her, and it hadn’t been her family or her childhood she’d mourned, it had been her girlfriends in the church, whom Ruthie had taken for granted, considered permanent. They’d never been together as a group again, never walked across a field or gathered around a porch swing, never spent the night in the same bed or talked for hours about nothing, chattering like magpies, as the men used to say. All those girls were married off eventually, scattered to the winds, kept behind closed doors.
Rebekah hadn’t worn boots to work, and so was forced to make her way down the sidewalk in mincing steps, reaching out for trees. She imagined someone watched her do this. Hazel’s voice suddenly entered her head, saying, Oh look, a little redheaded stepchild has escaped from under the porch. Rebekah laughed aloud, lost her footing, righted herself. She could just see, in front of the screen door, a bag from Parker’s Supermarket. When she reached it, she looked inside before picking it up, but it was just what it appeared to be. Who would have done such a thing? Who would have thought of her, now that she’d lost her cousins and all her extended family, the church she’d grown up in, and the love of her father?
The front door opened into a sitting room that contained a piano no one had played since her mother died, but which Vernon had tuned once a year because that’s what one did: tune the piano. The walls were painted pale green and decorated with the acceptable notions: family pictures, a print of Jesus knocking on the door—everyone knew the image of Him knocking on the door and awaiting admittance. Jesus knocks, was what the print was trying to say, He doesn’t just walk in and help Himself to your old mess. Above the piano was a counted-cross-stitch sampler Ruthie had made that read JESUS IS THE SONG IN MY HEART. The same could be said of everything in the parlor: the bench on which no one sat, the piano no one played, the two wing chairs gathered around the little table on which Ruth had placed her knickknacks and doilies—all of these things were somehow connected to Jesus. It was a wonder to consider, the experiment to make Jesus everything, the effort it contained.
Rebekah unloaded the groceries on the butcher block table in the kitchen as if compiling the clues to a mystery. Milk, eggs, bread, orange juice—that could be anyone. But this French cheese, a bar of bittersweet chocolate, buttermilk bath salts in what was supposed to look like an antique milk jug? And all this fruit: oranges,
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