The Song of Orpheus

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Authors: Tracy Barrett
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s-s-sons,” he stammered. “Your sons, my lady—they won’t wake up!”
    And they never did. The goddess had granted their mother’s wish as only an immortal being who doesn’t understand death could grant it: Kleobis and Biton had died when they were young and beautiful and admired by all. They never had to know shame or illness or old age.
    Did Kydippe thank the goddess? Or did she curse her and refuse to worship her again? Herodotus, who was the first to write down this story, doesn’t say.
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    There’s No Accounting for Taste
    In ancient Greece, a unibrow was thought to make a woman look both intelligent and beautiful, and dark makeup was often used to connect her eyebrows.
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    Argos Loves Hera
    The worship of Hera was particularly important in Argos. One of the names by which the queen of the gods was known was Ἥρα Ἀργεία (Argive Hera, or Hera of Argos), and the goddess once said, “The three cities I love best are Argos, Sparta, and Mycenae of the broad streets.” Her great temple, the Heraion, which stood in Argos, held an enormous gold-and-ivory statue of the goddess. This spot was so important that it was where King Agamemnon was named the leader of the men of Argos in the run-up to the Trojan War.

DEATH IS FOREVER—OR IS IT?
    Why are you getting up? Was that one too sad or something? Sorry about that, but life in ancient Greece was pretty tough. You’re lucky that not many people die young these days, the way Kleobis and Biton did. I know, I know—some still do, and it’s terribly sad, but your doctors can fix a lot of things that killed people in my time. They can’t fix everything, though. Many mysteries remain, and who knows—maybe someday, a scientist will find a medicine like the magic herb in the story I’m about to tell you, something that will save as many lives as your antibiotics and vaccines do. Interested? Great.
    You know, I’ve seen some scary-looking snakes in these woods. Sometimes they even go slithering over me, which would make me shiver if I could still shiver, and on hot days, they like to warm themselves in the sun on me. I’m not bothered by snakes, especially now that they can’t bite me, but I don’t like to feel them sliding around on my face.
    Greece has only one kind of venomous snake: the adder, like the one that bit my poor Eurydice. So I think this story originally came from someplace other than Greece, maybe from Maionia, which is in the western part of what you people call Turkey. There are lots of snakes in Turkey, including one that has a hood like a cobra’s and that sounds kind of like the monster in this story, about Tylos and the dragon.
    Tylos was a young man who lived in Maionia with his sister, a tree nymph, or dryad, named Moria. In Maionia, there also lived a
drakon
—a hideous snake, or perhaps a dragon (the word δράκων can mean either one). This reptile, whatever it was, lived in a wild area, where it lay in wait for prey. Passersby, cows, even whole flocks of sheep would disappear down its huge throat. When it finished eating, it would blow out a great blast of air, and sometimes the blast would terrify someone nearby long enough for the snake to grab this victim, too.
    One day, as Tylos strolled near a river with his sister, he accidentally brushed against the drakon, which instantly spread its hood and attacked him. Moria shrieked at the sight of this reptile with rows of teeth in its gaping jaw and a long, muscular body. The drakon didn’t just bite the young man; it wrapped its tail around his neck and torso, and with its fangs, it ripped at his face, spitting poison all the while. Not surprisingly, Tylos fell dead from this lethal combination of poison, face ripping, and strangulation.
    The drakon stayed on the youth’s body, mauling Tylos even as he lay lifeless. The dryad must have been immune to the creature’s attack, for she managed to pull the terrifying beast off her brother without being injured. The drakon

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