The Russian Dreambook of Color and Flight

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Authors: Gina Ochsner
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Federated Russia, whose troubles were really a predictable extension of older troubles that Lenin—for all his greatness and polished thoughts within his shiny head—could not have predicted, let alone prevented. Bury him. No, bury both of them, and quick. That's all she wanted. But it was winter already and she was old. Her joints hurt. The roots of her teeth ached in their sockets. Business at the latrine had fallen off in the sharp cold, the inhabitants of the building preferring to use pots than brave sub-zero temperatures for the courtyard latrine.
    This struck Azade as somewhat unfair: she'd never overcharged anyone. She only asked for ten kopeks. Twenty kopeks if the visitor required the use of a socialist textbook or the napkins she pilfered from the pricey western coffee shop. Also she made sure to keep the lid of the commode shut, as the Devil looked for open holes to hide in. This was a service she provided for free. Most days it was lonely work, situated here at the far end of the courtyard under the frozen lime tree, and of course, no one was ever happy to see her, and under no circumstances did anyone touch her hands.

    In mornings, if they came, Lukeria would arrive first, supported by her granddaughter Tanya, and a few minutes later Olga would appear. Always they walked with their heads down, their eyes trained on their boots. They were angry. They were broken. Their building had been without sewer service for over four months. They needed her Little Necessary, and this they found an embarrassment. Well, so did Azade. It never seemed right to her to make people pay for what a body naturally had to do. But it was a job, and it did have a certain appeal. This job got her out of the apartment. It kept her close to human warble and bustling and their careening stench. And here was a funny thing: when she sat on the cracked seat of the latrine, as, say, a queen on her throne, she was almost content. On her perch she could survey the entire courtyard, seeing without being seen. She could watch the street kids, all five of them, drift from window to window on the second floor where she'd laid out blankets and set out bowls of steaming
kasha, and if she could find it, milk. She could keep on eye on her son, Vitek, lounging in the stairwell. And as long as she worked she was eligible for a pension and one doctor's visit per year. At least this is what Vitek, who fancied himself everyone's business advisor, said.

    But these expansive feelings of near-contentedness she kept to herself. She'd seen the way the other women in the building looked at her. She knew what they were saying and thinking. For at least two reasons, maybe three, she knew she was considered very bad luck. In the city where she was born people who tended latrines or graveyards were always considered the worst kind of bad luck. The rumour, according to her mother, who knew all the old stories and understood how people thought, was that only jinns—genies—lived or worked in such places. This was why people who work at public rest-rooms or who keep latrines were never invited to share prayers, were never the guest of unexpected hospitality, as the worst thing that could happen to a devout believer—whatever his brand of religion—was to inadvertently shake hands over the threshold with a jinn. Because jinns, made of fire and air and longing to be more human, will leap into any body they can touch. This was why the faithful hung knotted ropes from their doorways. Why knowledgeable Orthodox Russians arranged fish bones in the shape of a cross over their front and back doors. Why a rabbi blessed the entry way of a home belonging to a Jew anytime a member of the family has used an outdoor latrine or walked past a cemetery. Why Azade's father and
mother, good people both of them, were never asked into the homes of their neighbours.

    It's why even now, living here in this nearly abandoned apartment building where everyone was almost

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