The Reluctant Fundamentalist
working too hard. You don’t want to burn out, now.” “Allow me to reassure you,” I said. “I get more than enough rest.” He raised an eyebrow and started to laugh. “I like you, you know that?” he said. “Really. Not in a bullshit, say-something-nice-to-raise-the-kid’s-morale way. You’re a shark. And that’s a compliment, coming from me. It’s what they called me when I first joined. A shark. I never stopped swimming. And I was a cool customer. I never let on that I felt like I didn’t belong to this world. Just like you.”
    It was not the first time Jim had spoken to me in this fashion; I was always uncertain of how to respond. The confession that implicates its audience is—as we say in cricket—a devilishly difficult ball to play. Reject it and you slight the confessor; accept it and you admit your own guilt. So I said, rather carefully, “Why did you not belong?” He smiled—again as if he could see right through me—and replied, “Because I grew up on the other side. For half my life, I was outside the candy store looking in, kid. And in America, no matter how poor you are, TV gives you a good view. But I was dirt poor. My dad died of gangrene. So I get the irony of paying a hundred bucks for a bottle of fermented grape juice, if you know what I mean.”
    I thought about this. As I have already told you, I did not grow up in poverty. But I did grow up with a poor boy’s sense of longing, in my case not for what my family had never had, but for what we had had and lost. Some of my relatives held on to imagined memories the way homeless people hold onto lottery tickets. Nostalgia was their crack cocaine, if you will, and my childhood was littered with the consequences of their addiction: unserviceable debts, squabbles over inheritances, the odd alcoholic or suicide. In this, Jim and I were indeed similar: he had grown up outside the candy store, and I had grown up on its threshold as its door was being shut.
    We were joined at the bar by other members of the team, but Jim sat with his arm around the back of my chair in a way that made me feel—quite literally—as though he had taken me under his wing. It was a good feeling, and it felt even better when I saw how the hotel staff was responding to him; they had identified Jim as a man of substance, and the smiles and attention he received were impressive to behold. I was the only non-American in our group, but I suspected my Pakistaniness was invisible, cloaked by my suit, by my expense account, and—most of all—by my companions.
    And yet…. No, I ought to pause here, for I think you will find rather unpalatable what I intend to say next, and I wish to warn you before I proceed. Besides, my throat is parched; the breeze seems to have disappeared entirely and, although night has fallen, it is still rather warm. Would you care for another soft drink? No? You are curious, you say, and desire me to continue? Very well. I will just signal our waiter to bring a bottle for me; there, it is done. And here he comes, making such haste; one would think we were his only customers! Ah, delicious: this is precisely what I required.
    The following evening was supposed to be our last in Manila. I was in my room, packing my things. I turned on the television and saw what at first I took to be a film. But as I continued to watch, I realized that it was not fiction but news. I stared as one—and then the other—of the twin towers of New York’s World Trade Center collapsed. And then I smiled. Yes, despicable as it may sound, my initial reaction was to be remarkably pleased.
    Your disgust is evident; indeed, your large hand has, perhaps without your noticing, clenched into a fist. But please believe me when I tell you that I am no sociopath; I am not indifferent to the suffering of others. When I hear of an acquaintance who has been diagnosed with a serious illness, I feel—almost without fail—a sympathetic pain, a twinge in my kidneys strong enough to

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