beautiful, clever, delicate children. It had Angelica Kauffman ceilings, a Chippendale staircase, furniture by Sheraton and Hepplewhite; in the hall there hung two Watteaus; there was no entrenching tool to be seen, nor the head of any animal.
Lord Merlin added continually to its beauties. He was a great collector, and not only Merlinford, but also his houses in London and Rome flowed over with treasures. Indeed, a well-known antique dealer from St James’s had found it worth his while to open a branch in the little town of Merlinford, to tempthis lordship with choice objects during his morning walk, and was soon followed there by a Bond Street jeweller. Lord Merlin loved jewels; his two black whippets wore diamond necklaces designed for whiter, but not slimmer or more graceful necks than theirs. This was a neighbour-tease of long standing; there was a feeling among the local gentry that it incited the good burghers of Merlinford to dishonesty. The neighbours were doubly teased, when year after year went by and the brilliants still sparkled on those furry necks intact.
His taste was by no means confined to antiques; he was an artist and a musician himself, and the patron of all the young. Modern music streamed perpetually from Merlinford, and he had built a small but exquisite playhouse in the garden, where his astonished neighbours were sometimes invited to attend such puzzlers as Cocteau plays, the opera ‘Mahagonny’, or the latest Dada extravagances from Paris. As Lord Merlin was a famous practical joker, it was sometimes difficult to know where jokes ended and culture began. I think he was not always perfectly certain himself.
A marble folly on a nearby hill was topped with a gold angel which blew a trumpet every evening at the hour of Lord Merlin’s birth (that this happened to be 9.20 p.m., just too late to remind one of the BBC news, was to be a great local grievance in years to come). The folly glittered by day with semiprecious stones, by night a powerful blue beam was trained upon it.
Such a man was bound to become a sort of legend to the bluff Cotswold squires among whom he lived. But, although they could not approve of an existence which left out of account the killing, though by no means the eating, of delicious game, and though they were puzzled beyond words by the aestheticism and the teases, they accepted him without question as one of themselves. Their families had always known his family, and his father, many years ago, had been a most popular M.F.H.; he was no upstart, no new rich, but simply a sport of all that was most normal in English country life. Indeed, the very folly itself, while considered absolutely hideous, was welcomed as a landmark by those lost on their way home from hunting.
The difference between Aunt Sadie and Uncle Matthew was not as to whether Lord Merlin should or should not be asked to the ball (that question did not arise, since all neighbours were automatically invited), but whether he should be asked to bring a house party. Aunt Sadie thought he should. Since her marriage the least wordly of women, she had known the world as a girl, and she knew that Lord Merlin’s house party, if he consented to bring one, would have great decorative value. She also knew that, apart from this, the general note of her ball would be utter and unrelieved dowdiness, and she became aware of a longing to look once more upon young women with well brushed hair, London complexions, and Paris clothes. Uncle Matthew said: ‘If we ask that brute Merlin to bring his friends, we shall get a lot of aesthetes, sewers from Oxford, and I wouldn’t put it past him to bring some foreigners. I hear he sometimes has Frogs and even Wops to stay with him. I will not have my house filled with Wops.’
In the end, however, as usual, Aunt Sadie had her way, and sat down to write:
‘Dear Lord Merlin,
We are having a little dance for Louisa, etc.…’
while Uncle Matthew went gloomily off, having said his
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