it helped at the time. So I dealt with my grief by writing autobiography, working hard at the palaestra, and reading history.
The other person who really helped was Crocus. Crocus is a Worker, a robot, and he had been a close friend of Motherâs. We had long ago worked out a way for the Workers to write in wax so there wasnât a permanent engraved record of every time they wished somebody joy, but he always carved what he wrote about Mother into the paving stones. He wanted to talk about debates they had shared, and he took me to the places where theyâd had them. His responses were engraved into the marble, and it comforted us both when he engraved what Mother had said beside them, making them into full dialogues. He knew all about death and what happened to human soulsâat least as much as anyone else. But he worried about his own soul, and Sixty-Oneâs, and the souls of the Workers Athene had taken with her after the Last Debate. We had enough spare parts for Crocus and Sixty-One to last indefinitely, but he wondered whether he should want his soul to move on. He wondered if he would become a human or an animal or another Worker. He mused about why Plato never mentioned Workers. Crocus could always distract me from my own thoughts. Sometimes he would come into Florentia and join me and Ficino when we were debating.
He had built a number of statuesâwe called them colossi, because they were so immense. They combined hyperrealismâyou could see all the hairs up Sokratesâs nose in his Last Debate âwith strange outbreaks of fantasyâin that same statue, one of Sokratesâs eyes is already a flyâs multifaceted eye. Parts of them were painted and parts of them were plain marble or other stone. He had decided to make a sculpture of Mother, but he hadnât decided where. We went together to look at various places in the city he thought might be appropriate. I know he tried to talk to Father about this too. But Father was too sunk in grief to give an opinionâthough he did sensibly agree with me that having a colossus of Mother in the garden at Thessaly would be a bad idea.
One day when it was my turn to help cook dinner in Florentia, I came out to eat late and saw Maia and Aeschines sitting with Father and Phaedrus. I took my plate over to join them. Father wasnât crying at that moment, but his face still had that devastated look. Maia looked firm. Aeschines was looking troubled. He was one of the Children, and father of my friend Baukis. He had been a good friend of Motherâs, though not especially of Fatherâs. Father found him slow. He was a member of the Chamber, and on a number of important committees.
âNobody is going to agree to a voyage of vengeance,â Maia was saying as I put my plate down.
Father looked up. âArete. Joy to you.â
âJoy,â I echoed, though joy was the furthest thing from either of our voices.
âJoy to you, Arete,â Aeschines said. âI havenât seen you in a long time. You must come and eat with me and Baukis in Ithaka one of these days.â
âJoy, and thank you,â I said. There was a fresco at Ithaka that Mother had painted when sheâd been young. When Aeschines invited me, I was suddenly filled with a need to see it. She had painted it so long ago, and she had done better work since, as she always said. But I liked it, especially the way she had shown Odysseus in the harbor that was our own harbor. âIâll come one day soon,â I promised.
âBaukis will be glad.â He smiled at me in a friendly way, as if he genuinely liked me.
Meanwhile Father had turned back to Maia. âMaybe nobody wants a voyage of vengeance. But how about a voyage of exploration? Itâs ridiculous when you think about it, nonsensical for us to be here and know so little about whatâs out there right now. Finding Kebes would be an advantage, if we could, whether or not