The Penelopiad

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Authors: Margaret Atwood
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quarters. I would lie on my bed and weep, and wonder what on earth I should do. I certainly didn’t want to marry any of those mannerless young whelps. But my son, Telemachus, was growing up – he was almost the same age as the Suitors, more or less – and he was starting to look at me in an odd way, holding me responsible for the fact that his inheritance was being literally gobbled up.
    How much easier for him it would be if I would just pack up and go back to my father, King Icarius, in Sparta. The chances of my doing that of my own free will were zero: I had no intention of being hurled into the sea a second time. Telemachusinitially thought my return to the home palace would be a fine outcome from his point of view, but on second thought – after he’d done the math – he realised that a good part of the gold and silver in the palace would go back with me, as it had been my dowry. And if I stayed in Ithaca and married one of the noble puppies, that puppy would become the king, and his stepfather, and would have authority over him. Being ordered around by a lad no older than himself did not appeal.
    Really, the best solution for him would have been a graceful death on my part, one for which he was in no way to blame. For if he did as Orestes had done – but with no cause, unlike Orestes – and murdered his mother, he would attract the Erinyes – the dreaded Furies, snake-haired, dog-headed, bat-winged – and they would pursue him with their barking and hissing and their whips and scourges until they had driven him insane. And since he would have killed me in cold blood, and for the basest of motives – the acquisition of wealth – it would be impossible for him to obtain purificationat any shrine, and he would be polluted with my blood until he died a horrible death in a state of raving madness.
    A mother’s life is sacred. Even a badly behaved mother’s life is sacred – witness my foul cousin Clytemnestra, adulteress, butcher of her husband, tormenter of her children – and nobody said I was a badly behaved mother. But I did not appreciate the barrage of surly monosyllables and resentful glances I was getting from my own son.
    When the Suitors had started their campaign, I’d reminded them that the eventual return of Odysseus had been foretold by an oracle; but as he failed to turn up, year after year, faith in the oracle began to wear thin. Perhaps it had been misinterpreted, the Suitors declared: oracles were notoriously ambiguous. Even I began to doubt, and at last I had to agree – at least in public – that Odysseus was probably dead. Yet his ghost had never appeared to me in a dream, as would have been proper. I could not quite believe that he would fail to send me wordof any kind from Hades, should he happen to have reached that shady realm.
    I kept trying to think of a way to postpone the day of decision, without reproach to myself. Finally a scheme occurred to me. When telling the story later I used to say that it was Pallas Athene, goddess of weaving, who’d given me this idea, and perhaps this was true, for all I know; but crediting some god for one’s inspirations was always a good way to avoid accusations of pride should the scheme succeed, as well as the blame if it did not.
    Here is what I did. I set up a large piece of weaving on my loom, and said it was a shroud for my father-in-law, Laertes, since it would be impious of me not to provide a costly winding sheet for him in the event that he should die. Not until this sacred work was finished could I even think of choosing a new husband, but once it was completed I would speedily select the lucky man.
    (Laertes was not very pleased by this kind thought of mine: after he heard of it he kept away from the palace more than ever. What if someimpatient suitor should hasten his end, forcing me to bury Laertes in the shroud, ready or not, and thus precipitating my own wedding?)
    No one could oppose my task, it was so extremely pious. All day

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