The Last Kabbalist of Lisbon
nightfall.”
    While I pushed raisins left over from my morning deliveries of fruit on the reticent slave, Esther left to tell Uncle. When I got to the kitchen, they were hugging. “I’d like to be there when she gets out of prison,” my master was saying.
    Esther caressed his cheek. “I’ll heat some lamb for her.” She glared at him suddenly and waved a judgmental finger. “But when you get home, you sleep!”
    Uncle closed his eyes, nodded like a little boy. To me, he said, “Beri, there are two errands I need you to do.” He took a manuscript from his pouch, handed it to me. “First, deliver this Book of Psalms. Do you know where the nobleman lives who ordered it?” When I nodded, he said, “There’s a note inside.” He fixed me with a grave look. “Give it only to the master of the house. Only him! And make sure he reads it in front of you.” In a more casual tone, he added, “Then get some kosher wine from Samson Tijolo.” He handed me a scroll tied with a red ribbon. “This letter is for him.”
    Uncle and I left the house together, but he turned north, toward the prison, while I headed west. We exchanged kisses. Nothing more. Had I understood that after the events of the next few hours I would never again feel myself moving through a world watched by a loving God, neither man nor demon could have kept me from clinging to my master and imploring him to use all his powers to change the future. Could he have mixed some powders and potions together to create another destiny for us? How afraid I am to knock upon myself and listen for the answer.
    I first tried to deliver the Book of Psalms, but was unable to do so because the master of the house was not at home. Then, on my way out of Lisbon to buy wine, God granted me with the foresight to purchase alheiras for our celebration. Alheiras were sausages invented at the time of the conversion to save our necks and Jewish dietary laws. Although similar to pork concoctions in shape and taste, they contained smoked partridge, quail or chicken, breading and spices.
    I left the city through the St. Anne’s Gate, and some two hours later, to judge by the descent of the sun, I was knocking at the door to Samson Tijolo’s farmhouse. No one answered, so I slipped around to the cellar door. It was open. I let myself in and took a small wine cask. Having neither ink nor pen to write with, I merely left payment on a table by the door. For a calling card, I left a matzah from my pouch. Samson wouldunderstand that it was I who had left my uncle’s letter and taken the wine.
    It was a good five miles back to Lisbon, and on the road back, my load had me drenched with sweat and dust in no time. I rested twice inside the long, late-afternoon shadows of wavering olive trees before entering the city. In a grove of pines about a half-mile from St. Anne’s Gate, I took my shoes off to feel the needles, prickly and dry, beneath my feet. While reaching for a matzah to nibble, I re-discovered the paper that had fallen from Diego’s turban. It unfolded into the talismanic form of a Magen David, and it read: “Isaac, Madre, the twenty-ninth of Nisan.” Today was the twenty-fourth.
    At the time, I thought nothing of the message.
    By my reckoning, it was around four in the afternoon when I saw the walls of Lisbon again. Certainly, it was at least an hour after nones; I had heard church bells calling the faithful to prayers from neighboring villages as I walked. A pungent, smoky odor met me as I entered the city. A vague murmuring as if from a distant arena crowd. Odd it was; houses were shuttered tight, stores locked, as if for night. All around me were empty streets, highly shadowed by the afternoon sun. I crept forward , easing my feet into the cobbles. Beneath the granite walls of the Moorish Castle, two young laborers brandishing scythes ran to me. I tensed to run, realized it was useless. One curved his blade around my neck. He held up the severed head of a young woman by

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