time, in some ways," she observed. "What makes you think there is anything creative about having babies? Would you call a plantpot creative because seeds grow in it? It is a mechanical operationand, like most mechanical operations, is most easily performed by the least intelligent. Now, bringing up a child, educating, helping her to become a person, that is creative. But unfortunately, in the time we are speaking of, women had, in the main, been successfully conditioned into bringing up their daughters to be unintelligent consumers, like themselves."
"But," I said helplessly, "I know the time. It's my time. This is all distorted."
"The perspective of history must be truer," she told me again, unimpressed, and went on: "But if what happened had to happen, then it chose a fortunate time to happen. A hundred years earlier, even fifty years earlier, it would very likely have meant extinction. Fifty years later might easily have been too late it might have come upon a world in which all women had profitably restricted to domesticity and consumership. Luckily, however, in the middle of the century some women were still entering the professions, and by far the greatest number of professional women was to be found in medicinewhich is to say that they were only really numerous in, and skilled in, the very profession which immediately became of vital importance if we were to survive at all.
"I have no medical knowledge, so I cannot give you any details of the steps they took. All I can tell you is that there was intensive research on lines which will probably be more obvious to you than they are to me.
"A species, even our species, has great will to survive, and the doctors saw to it that the will had the means of expression. Through all the hunger, and the chaos, and the other privations, babies somehow continued to be born. They had to be. Reconstruction could wait: the priority was the new generation that would help in the reconstruction, and then inherit it. So babies were born: the girl babies lived, the boy babies died. That was distressing, and wasteful, too, and so, presently, only girl babies were born. again, the means by which that could be achieved will be easier for you to understand than for me.
"It is, they tell me, not nearly so remarkable as it would appear at first. The locust, it seems, will continue to produce female locusts without male, or any other kind of assistance; the aphis, too, is able to go on breeding alone and in seclusion, certainly for eight generations, perhaps more. So it would be a poor thing if we, with all our knowledge and powers of research to assist us, should find ourselves inferior to the locust and the aphis in this respect, would it not?"
She paused, looking at me somewhat quizzically for my response. Perhaps she expected amazedor possibly shockeddisbelief. If so, I disappointed her: technical achievements have ceased to arouse simple wonder since atomic physics showed how the barriers fall before the pressure of a good brainsteam. One can take it that most things are possible: whether they are desirable, or worth doing, is a different matterand one that seemed to me particularly pertinent to her question. I asked her: "And what is that you have achieved?"
"Survival," she said, simply.
"Materially," I agreed, "I suppose you have. But when it has cost all the rest, when love, art, poetry, excitement, and physical joy have all been sacrificed to mere continued existence, what is left but a soulless waste? What reason is there any longer for survival?"
"As to the reason, I don't knowexcept that survival is a desire common to all species. I am quite sure that the reason for that desire was no clearer in the twentieth century than it is now. But, for the rest, why should you assume that they are gone? Did not Sappho write poetry? And your assumption that the possession of a soul depends upon a duality of sexes surprises me: it has so often been held that the two are in some sort of
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